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ce to give them an advance of L20 apiece from the College funds, because their remittances had got stopped by the war. Tronchin, the eminent physician of Geneva, the friend of Voltaire, the enemy of Rousseau, sent his son to Glasgow in 1761 purposely "to study under Mr. Smith," as we learn from a letter of introduction to Baron Mure which the young man received before starting from Colonel Edmonston of Newton, who was at the time resident in Geneva. It was of Tronchin Voltaire said, "He is a great physician, he knows the mind," and he must have formed a high idea of the _Theory of Moral Sentiments_ to send his son so far to attend the lectures of its author. It was this young man who, on his way back from Glasgow, played a certain undesigned part in originating the famous quarrel between Rousseau and Hume, of which we shall have more to hear anon. He was living with Professor Rouet of Glasgow, at Miss Elliot's lodging-house in London, when Hume brought Rousseau there in January 1866, and the moment Rousseau saw the son of his old enemy established in the house to which he was conducted, he flew to the conclusion that young Tronchin was there as a spy, and that the good and benevolent Hume was weaving some infernal web about him. Smith's popularity as a lecturer grew year by year. It was felt that another and perhaps greater Hutcheson had risen in the College. Reid, when he came to Glasgow to succeed him in 1764, wrote his friend Dr. Skene in Aberdeen that there was a great spirit of inquiry abroad among the young people in Glasgow--the best testimony that could be rendered of the effect of Smith's teaching. It had taught the young people to think. His opinions became the subjects of general discussion, the branches he lectured on became fashionable in the town, the sons of the wealthier citizens used to go to College to take his class though they had no intention of completing a university course, stucco busts of him appeared in the booksellers' windows, and the very peculiarities of his voice and pronunciation received the homage of imitation. One point alone caused a little--in certain quarters not a little--shaking of heads, we are told by John Ramsay of Ochtertyre. The distinguished professor was a friend of "Hume the atheist"; he was himself ominously reticent on religious subjects; he did not conduct a Sunday class on Christian evidences like Hutcheson; he would often too be seen openly smiling during divine ser
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