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heard-of treatment of allies. No man, whose mind was not warped by prejudice or dominated by political expediency, could give it his approval or become its apologist. Secrecy, and intrigues which were only possible through secrecy, stained nearly all the negotiations at Paris, but in this final act of withholding knowledge of the actual text of the Treaty from the delegates of most of the nations represented in the Conference the spirit of secretiveness seems to have gone mad. The psychological effects of secrecy on those who are kept in ignorance are not difficult to analyze. They follow normal processes and may be thus stated: Secrecy breeds suspicion; suspicion, doubt; doubt, distrust; and distrust produces lack of frankness, which is closely akin to secrecy. The result is a vicious circle, of which deceit and intrigue are the very essence. Secrecy and its natural consequences have given to diplomacy a popular reputation for trickery, for double-dealing, and in a more or less degree for unscrupulous and dishonest methods of obtaining desired ends, a reputation that has found expression in the ironic definition of a diplomat as "an honest man sent to lie abroad for the good of his country." The time had arrived when the bad name which diplomacy had so long borne could and should have been removed. "Open covenants openly arrived at" appealed to the popular feeling of antipathy toward secret diplomacy, of which the Great War was generally believed to be the product. The Paris Conference appeared to offer an inviting opportunity to turn the page and to begin a new and better chapter in the annals of international intercourse. To do this required a fixed purpose to abandon the old methods, to insist on openness and candor, to refuse to be drawn into whispered agreements. The choice between the old and the new ways had to be definite and final. It had to be made at the very beginning of the negotiations. It was made. Secrecy was adopted. Thus diplomacy, in spite of the announced intention to reform its practices, has retained the evil taint which makes it out of harmony with the spirit of good faith and of open dealing which is characteristic of the best thought of the present epoch. There is little to show that diplomacy has been raised to a higher plane or has won a better reputation in the world at large than it possessed before the nations assembled at Paris to make peace. This failure to lift the necessary agency o
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