is slaves contaminated by
their free friends of color, will not only be relieved from this danger,
but the value of his slave will be enhanced."

5. It denies the power of Christian love to overcome an unholy prejudice
against a portion of our fellow-creatures.

Proof. "The managers consider it clear that causes exist and are
operating to prevent their (the blacks) improvement and elevation to any
considerable extent as a class, in this country, which are fixed, not
only beyond the control of the friends of humanity, but of any human
power. Christianity will not do for them here what it will do for them
in Africa. This is not the fault of the colored man, nor Christianity;
but an ordination of Providence, and no more to be changed than the laws
of Nature!"--(Last Annual Report of the American Colonization Society.)

"The habits, the feelings, all the prejudices of society--prejudices
which neither refinement, nor argument, nor education, nor religion
itself, can subdue--mark the people of color, whether bond or free, as
the subjects of a degradation inevitable and incurable. The African in
this country belongs by birth to the very lowest station in society, and
from that station he can never rise, be his talents, his enterprise, his
virtues what they may. . . . They constitute a class by themselves, a
class out of which no individual can be elevated, and below which none
can be depressed."

"Is it not wise, then, for the free people of color and their friends to
admit, what cannot reasonably be doubted, that the people of color must,
in this country, remain for ages, probably forever, a separate and
inferior caste, weighed down by causes, powerful, universal, inevitable;
which neither legislation nor Christianity can remove?"

6. It opposes strenuously the education of the blacks in this country as
useless as well as dangerous.

Proof. "If the free colored people were generally taught to read it
might be an inducement to them to remain in this country (that is, in
their native country). We would offer then no such inducement."--
(Southern Religious Telegraph, February 19, 1831.)

"The public safety of our brethren at the South requires them (the
slaves) to be kept ignorant and uninstructed."

"It is the business of the free (their safety requires it) to keep the
slaves in ignorance. But a few days ago a proposition was made in the
legislature of Georgia to allow them so much instruction as to enable