is matter
of official evidence; and we know, from the nature of human things, that
they will get so supplied, in defiance of all law or precaution, as long
as the demand calls for the supply, and there are free shops stored with
all they want at hand. The shopkeeper, however honest, would find it
impossible always to distinguish between the African slave-trader or his
agents and other dealers. And how many shopkeepers are there anywhere
that would be over scrupulous in questioning a customer with a full
purse?"

But we are told that the Colonization Society is to civilize and
evangelize Africa.

"Each emigrant," says Henry Clay, the ablest advocate which the society
has yet found, "is a missionary, carrying with him credentials in the
holy cause of civilization, religion, and free institutions."

Beautiful and heart-cheering idea! But stay who are these emigrants,
these missionaries?

The free people of color. "They, and they only," says the African
Repository, the society's organ, "are qualified for colonizing Africa."

What are their qualifications? Let the society answer in its own words:--
Free blacks are a greater nuisance than even slaves themselves."--
(African Repository, vol. ii. p. 328.)

"A horde of miserable people--the objects of universal suspicion--
subsisting by plunder."

"An anomalous race of beings the most debased upon earth."--(African
Repository, vol. vii. p. 230.)

"Of all classes of our population the most vicious is that of the free
colored."--(Tenth Annual Report of the Colonization Society.)

I might go on to quote still further from the "credentials" which the
free people of color are to carry with them to Liberia. But I forbear.

I come now to the only practicable, the only just scheme of emancipation:
Immediate abolition of slavery; an immediate acknowledgment of the great
truth, that man cannot hold property in man; an immediate surrender of
baneful prejudice to Christian love; an immediate practical obedience to
the command of Jesus Christ: "Whatsoever ye would that men should do unto
you, do ye even so to them."

A correct understanding of what is meant by immediate abolition must
convince every candid mind that it is neither visionary nor dangerous;
that it involves no disastrous consequences of bloodshed and desolation;
but, on the, contrary, that it is a safe, practicable, efficient remedy
for the evils of the slave system.

The term immediate is used in contras