ved from the governor of the settlements of Good Hoop and Piquag,
in Connecticut, giving timely warning of a most diabolical plot of the
Indians to cut off their white neighbors, root and branch. He pointed
out to the notice of the minister a member of his party as one of the
messengers who had brought this alarming intelligence.
He was a tall, lean man, with straight, lank, sandy hair, cut evenly all
around his narrow forehead, and hanging down so as to remind one of
Smollett's apt similitude of "a pound of candles."
"What news do you bring us of the savages?" inquired Mr. Ward.
"The people have sinned, and the heathen are the instruments whereby the
Lord hath willed to chastise them," said the messenger, with that
peculiar nasal inflection of voice, so characteristic of the "unco'
guid." "The great sachem, Miantonimo, chief of the Narragansetts, hath
plotted to cut off the Lord's people, just after the time of harvest, to
slay utterly old and young, both maids and little children."
"How have ye known this?" asked the minister.
"Even as Paul knew of those who had bound themselves together with a
grievous oath to destroy him. The Lord hath done it. One of the bloody
heathens was dreadfully gored by the oxen of our people, and, being in
great bodily pain and tribulation thereat, he sent for Governor Haines,
and told him that the Englishman's god was angry with him for concealing
the plot to kill his people, and had sent the Englishman's cow to kill
him."
"Truly a marvellous providence," said Mr. Ward; "but what has been done
in your settlements in consequence of it?"
"We have fasted many days," returned the other, in a tone of great
solemnity, "and our godly men have besought the Lord that he might now,
as of old, rebuke Satan. They have, moreover, diligently and earnestly
inquired, Whence cometh this evil? Who is the Achan in the camp of our
Israel? It hath been greatly feared that the Quakers and the Papists
have been sowing tares in the garden of the true worship. We have
therefore banished these on pain of death; and have made it highly penal
for any man to furnish either food or lodging to any of these heretics
and idolaters. We have ordered a more strict observance of the Sabbath
of the Lord, no, one being permitted to walk or run on that day, except
to and from public worship, and then, only in a reverent and becoming
manner; and no one is allowed to cook food, sweep the house, shave or
pare
|