th the air of Falstaff,--
"Shall I not take mine ease in mine inn?" Others, poor, pale, patient,
like Sterne's monk, came creeping up to the door, hat in hand, standing
there in their gray wretchedness with a look of heartbreak and
forlornness which was never without its effect on our juvenile
sensibilities. At times, however, we experienced a slight revulsion of
feeling when even these humblest children of sorrow somewhat petulantly
rejected our proffered bread and cheese, and demanded instead a glass of
cider. Whatever the temperance society might in such cases have done,
it was not in our hearts to refuse the poor creatures a draught of their
favorite beverage; and was n't it a satisfaction to see their sad,
melancholy faces light up as we handed them the full pitcher, and, on
receiving it back empty from their brown, wrinkled hands, to hear them,
half breathless from their long, delicious draught, thanking us for the
favor, as "dear, good children!" Not unfrequently these wandering tests
of our benevolence made their appearance in interesting groups of man,
woman, and child, picturesque in their squalidness, and manifesting a
maudlin affection which would have done honor to the revellers at
Poosie-Nansie's, immortal in the cantata of Burns. I remember some who
were evidently the victims of monomania,--haunted and hunted by some
dark thought,--possessed by a fixed idea. One, a black-eyed, wild-
haired woman, with a whole tragedy of sin, shame, and suffering written
in her countenance, used often to visit us, warm herself by our winter
fire, and supply herself with a stock of cakes and cold meat; but was
never known to answer a question or to ask one. She never smiled; the
cold, stony look of her eye never changed; a silent, impassive face,
frozen rigid by some great wrong or sin. We used to look with awe upon
the "still woman," and think of the demoniac of Scripture who had a
"dumb spirit."

One--I think I see him now, grim, gaunt, and ghastly, working his slow
way up to our door--used to gather herbs by the wayside and call himself
doctor. He was bearded like a he goat and used to counterfeit lameness,
yet, when he supposed himself alone, would travel on lustily as if
walking for a wager. At length, as if in punishment of his deceit, he
met with an accident in his rambles and became lame in earnest, hobbling
ever after with difficulty on his gnarled crutches. Another used to go
stooping, like Bunyan's pil