h that cold autumnal evening,
he told us, partly by words and, partly by gestures, the story of his
life and misfortunes, amused us with descriptions of the grape-
gatherings and festivals of his sunny clime, edified my mother with a
recipe for making bread of chestnuts; and in the morning, when, after
breakfast, his dark, sullen face lighted up and his fierce eye moistened
with grateful emotion as in his own silvery Tuscan accent he poured out
his thanks, we marvelled at the fears which had so nearly closed our
door against him; and, as he departed, we all felt that he had left with
us the blessing of the poor.

It was not often that, as in the above instance, my mother's prudence
got the better of her charity. The regular "old stragglers" regarded
her as an unfailing friend; and the sight of her plain cap was to them
an assurance of forthcoming creature-comforts. There was indeed a tribe
of lazy strollers, having their place of rendezvous in the town of
Barrington, New Hampshire, whose low vices had placed them beyond even
the pale of her benevolence. They were not unconscious of their evil
reputation; and experience had taught them the necessity of concealing,
under well-contrived disguises, their true character. They came to us
in all shapes and with all appearances save the true one, with most
miserable stories of mishap and sickness and all "the ills which flesh
is heir to." It was particularly vexatious to discover, when too late,
that our sympathies and charities had been expended upon such graceless
vagabonds as the "Barrington beggars." An old withered hag, known by
the appellation of Hopping Pat,--the wise woman of her tribe,--was in
the habit of visiting us, with her hopeful grandson, who had "a gift for
preaching" as well as for many other things not exactly compatible with
holy orders. He sometimes brought with him a tame crow, a shrewd,
knavish-looking bird, who, when in the humor for it, could talk like
Barnaby Rudge's raven. He used to say he could "do nothin' at exhortin'
without a white handkercher on his neck and money in his pocket,"--a
fact going far to confirm the opinions of the Bishop of Exeter and the
Puseyites generally, that there can be no priest without tithes and
surplice.

These people have for several generations lived distinct from the great
mass of the community, like the gypsies of Europe, whom in many respects
they closely resemble. They have the same settled aversion to la