Luther, and pronounce Washington
and Franklin rebels?

One would think, that a deliberate and practical denial
of its authority was the only offense never contemplated by
its government; else, why has it not assigned its definite,
its suitable and proportionate, penalty? If a man who has
no property refuses but once to earn nine shillings for the
State, he is put in prison for a period unlimited by any law
that I know, and determined only by the discretion of those
who put him there; but if he should steal ninety times nine
shillings from the State, he is soon permitted to go at
large again.

If the injustice is part of the necessary friction of
the machine of government, let it go, let it go: perchance
it will wear smooth--certainly the machine will wear out.
If the injustice has a spring, or a pulley, or a rope, or a
crank, exclusively for itself, then perhaps you may consider
whether the remedy will not be worse than the evil; but if
it is of such a nature that it requires you to be the agent
of injustice to another, then I say, break the law. Let
your life be a counter-friction to stop the machine. What I
have to do is to see, at any rate, that I do not lend myself
to the wrong which I condemn.

As for adopting the ways of the State has provided for
remedying the evil, I know not of such ways. They take too
much time, and a man's life will be gone. I have other
affairs to attend to. I came into this world, not chiefly
to make this a good place to live in, but to live in it,
be it good or bad. A man has not everything to do, but
something; and because he cannot do _everything_, it is
not necessary that he should be doing _something_ wrong. It is
not my business to be petitioning the Governor
or the Legislature any more than it is theirs to petition me;
and if they should not hear my petition, what should I do then?
But in this case the State has provided no way: its very
Constitution is the evil. This may seem to be harsh and
stubborn and unconcilliatory; but it is to treat with the
utmost kindness and consideration the only spirit that can
appreciate or deserves it. So is all change for the better,
like birth and death, which convulse the body.

I do not hesitate to say, that those who call themselves
Abolitionists should at once effectually withdraw
their support, both in person and property, from the
government of Massachusetts, and not wait till they
constitute a majority of one, before the