legislate for all time, he never once glances
at the subject. I know of those whose serene and wise
speculations on this theme would soon reveal the limits
of his mind's range and hospitality. Yet, compared with
the cheap professions of most reformers, and the still
cheaper wisdom and eloquence of politicians in general,
his are almost the only sensible and valuable words,
and we thank Heaven for him. Comparatively, he is always
strong, original, and, above all, practical. Still, his
quality is not wisdom, but prudence. The lawyer's truth
is not Truth, but consistency or a consistent expediency.
Truth is always in harmony with herself, and is not
concerned chiefly to reveal the justice that may consist
with wrong-doing. He well deserves to be called, as he has
been called, the Defender of the Constitution. There are
really no blows to be given him but defensive ones. He is
not a leader, but a follower. His leaders are the men of
'87. "I have never made an effort," he says, "and never
propose to make an effort; I have never countenanced an
effort, and never mean to countenance an effort, to disturb
the arrangement as originally made, by which various States
came into the Union." Still thinking of the sanction which
the Constitution gives to slavery, he says, "Because it was
part of the original compact--let it stand."
Notwithstanding his special acuteness and ability, he is
unable to take a fact out of its merely political relations,
and behold it as it lies absolutely to be disposed of by the
intellect--what, for instance, it behooves a man to do here
in American today with regard to slavery--but ventures, or
is driven, to make some such desperate answer to the
following, while professing to speak absolutely, and as a
private man--from which what new and singular of social
duties might be inferred? "The manner," says he, "in which
the governments of the States where slavery exists are to
regulate it is for their own consideration, under the
responsibility to their constituents, to the general laws of
propriety, humanity, and justice, and to God. Associations
formed elsewhere, springing from a feeling of humanity, or
any other cause, have nothing whatever to do with it. They
have never received any encouragement from me and they never
will." [These extracts have been inserted since the lecture
was read -HDT]

They who know of no purer sources of truth, who have
traced up its stream no higher, stand,