ty and self-regulation of the living organism. The struggle for
existence is variously regarded as the chief factor, or as a co-operating
factor, or as an indifferent, or even an inimical factor in the
origination of new species.
And among the representatives of these different standpoints there are
most interesting personal differences: in some, like Weismann, we find a
great loyalty to, and persistence in the position once arrived at, in
others the most surprising transitions and changes of opinion. Thus
Fleischmann, a pupil of Selenka's, after illustrating during many years of
personal research the orthodox Darwinian standpoint, finally developed
into an outspoken opponent not only of the theory of selection but of the
doctrine of descent. So also Friedmann.(6) Driesch started from the
mechanical theory of life and advanced through the connected series of his
own biological essays to vitalism. Romanes, a prominent disciple of
Darwin, ended in Christian theism, and Wallace, the discoverer of "the
struggle for existence," landed in spiritualism.
Nothing like an exhaustive view of the present state of Darwinism and its
many champions can here be attempted. But it will be necessary to get to
know what we may call its possibilities by a study of typical and leading
examples. In the course of our study many of the problems to which the
theory gives rise will reveal themselves, and their orientation will be
possible.
This task falls naturally into two subdivisions: (1) the present state of
the theory of Evolution and Descent, and how far the religious conception
of the world is or is not affected by it; (2) the truth as to the
originative and directive factors of Evolution, especially as to "natural
selection in the struggle for existence," whether they are tenable and
sufficient, and what attitude religion must take towards them. These two
problems must be kept distinct throughout, and must be discussed in order.
For the validity of what is characteristically _Darwinism_ is in no way
decided by proving descent and evolution, although it appears so in most
popular expositions.(7)
The Theory of Descent.
Again and again we hear and read, even in scientific circles and journals,
that Darwinism breaks down at many points, that it is insufficient, and
even that it has quite collapsed. Even the assurances of its most
convinced champions are rather forced, and are somewhat suggestive of
bills payable in the futur
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