FREE BOOKS

Author's List




PREV.   NEXT  
|<   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107  
108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   >>   >|  
with this problem, and can be dispelled only by its solution, for the gist of the difficulty is nothing else than the _gradualness of human becoming_. This is not the place for a thoroughgoing discussion of this _problema continui_. We can only call to mind here that the "evolution idea" has been the doctrine of the great philosophical systems from Aristotle to Leibnitz, and of the great German idealist philosophers, in whose school the religious interpretation of the world is at home. We may briefly emphasise the most important considerations to be kept in mind in forming a judgment as to gradual development. 1. To recognise anything as in course of evolving does not mean that we understand its "becoming." The true inwardness of "becoming" is hidden in the mystery of the transcendental. 2. The gradual origin of the highest and most perfect from the primitive in no way affects the specific character, the uniqueness and newness of the highest stage, when compared with its antecedents. For, close as each step is to the one below, and directly as it seems to arise out of it, each higher step has a minimum and differentia of newness (or at least an individual grouping of the elements of the old), which the preceding stage does not explain, or for which it is not a sufficient reason, but which emerges as new from the very heart of things. 3. Evolution does not diminish the absolute value of the perfect stage, which is incomparably greater than the value of the intermediate stages, it rather accentuates it. The stages from the half-developed acorn-shoot are not equivalent in value to the perfect tree; they are to it as means to an end, and are of minimal value compared with it. 4. All "descent" and "evolution," which, even in regard to the gradual development of physical organisation and its secrets, offer not so much an explanation as a clue, are still less sufficient in regard to the origin and growth of psychical capacity in general, and in relation to the awakening and autonomy of the mind in man, because the psychical and spiritual cannot be explained in terms of physiological processes, from either the quantity or the quality of nervous structure. This problem, and the relation of the human spirit to the animal mind, will fall to be dealt with in Chapter XI. It is neither the right nor the duty of the religious conception of the world to inquire into and choose between the different forms of the idea of desce
PREV.   NEXT  
|<   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107  
108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   >>   >|  



Top keywords:
perfect
 

gradual

 

religious

 

relation

 

psychical

 
highest
 
origin
 

regard

 
development
 

compared


newness

 

stages

 
sufficient
 

problem

 
evolution
 

developed

 
descent
 
things
 

organisation

 

physical


secrets

 

accentuates

 

absolute

 

incomparably

 

equivalent

 

intermediate

 

greater

 

minimal

 

diminish

 

Evolution


Chapter

 
structure
 

spirit

 

animal

 

choose

 
conception
 

inquire

 
nervous
 

quality

 
growth

capacity
 

general

 
awakening
 
explanation
 

autonomy

 

physiological

 
processes
 

quantity

 
explained
 

spiritual