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'_Tree of Life_' are the sublimest proofs of the unity and continuity of tradition, and of its Eastern origin. _The earliest records of the most ancient Oriental tradition refer to a 'Tree of Life,' which was guarded by spirits._ The juice of the fruit of this sacred tree, like the tree itself, was called _Soma_ in Sanscrit, and _Haoma_ in Zend; it was revered as the life preserving essence." (Bunsen: Keys of St. Peter, p. 414) [3:1] "According to the Persian account of Paradise, _four_ great rivers came from Mount Alborj; two are in the North, and two go towards the South. The river Arduisir nourishes the _Tree of Immortality_, the Holy Hom." (Stiefelhagen: quoted in Mysteries of Adoni p. 149.) "According to the _Chinese_ myth, the waters of the Garden of Paradise issue from the fountain of immortality, which divides itself into _four rivers_." (Ibid., p. 150, and Prog. Relig. Ideas, vol. i., p. 210.) The Hindoos call their Mount Meru the Paradise, out of which went _four_ rivers. (Anacalypsis, vol. i., p. 357.) [3:2] According to Persian legend, Arimanes, the Evil Spirit, _by eating a certain kind of fruit_, transformed himself into a _serpent_, and went gliding about on the earth to tempt human beings. His Devs entered the bodies of men and produced all manner of diseases. They entered into their minds, and incited them to sensuality, falsehood, slander and revenge. Into every department of the world they introduced discord and death. [4:1] Inasmuch as the physical construction of the serpent never could admit of its moving in any other way, and inasmuch as it _does not eat dust_, does not the narrator of this myth reflect unpleasantly upon the wisdom of such a God as Jehovah is claimed to be, as well as upon the ineffectualness of his first curse? [5:1] "Our writer unmistakably recognizes the existence of _many gods_; for he makes Yahweh say: 'See, the man has become as ONE OF US, knowing good and evil;' and so he evidently implies the existence of other similar beings, to whom he attributes immortality and insight into the difference between good and evil. Yahweh, then, was, in his eyes, the god of gods, indeed, but not the _only_ god." (Bible for Learners, vol. i. p. 51.) [5:2] In his memorial sermon, preached in Westminster Abbey, after the funeral of Sir Charles Lyell. He further said in this address:-- "It is well known that when the science of geology first arose, it was involved in endless sch
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