ry-shod--there is another similar story concerning
Alexander the Great.

The histories of Alexander relate that the Pamphylian Sea was divided to
let him and his army pass through. Josephus, after speaking of the Red
Sea being divided for the passage of the Israelites, says:

"For the sake of those who accompanied Alexander, king of
Macedonia, who yet lived comparatively but a little while ago,
the Pamphylian Sea retired and offered them a passage through
itself, when they had no other way to go . . . _and this is
confessed to be true by all who have written about the actions
of Alexander_."[55:2]

He seems to consider both legends of the same authority, quoting the
latter to substantiate the former.

"Callisthenes, who himself accompanied Alexander in the expedition,"
"wrote, how the Pamphylian Sea did not only open a passage for
Alexander, but, rising and elevating its waters, did pay him homage as
its king."[55:3]

It is related in Egyptian mythology that Isis was at one time on a
journey with the eldest child of the king of Byblos, when coming to the
river Phoedrus, which was in a "rough air," and wishing to cross, she
commanded the stream to be _dried up_. This being done she crossed
without trouble.[56:1]

There is a _Hindoo_ fable to the effect that when the infant Crishna was
being sought by the reigning tyrant of Madura (King Kansa)[56:2] his
foster-father took him and departed out of the country. Coming to the
river Yumna, and wishing to cross, it was divided for them by the Lord,
and they passed through.

The story is related by Thomas Maurice, in his "History of Hindostan,"
who has taken it from the _Bhagavat Pooraun_. It is as follows:

"Yasodha took the child Crishna, and carried him off (from
where he was born), but, coming to the river Yumna, directly
opposite to Gokul, Crishna's father perceiving the current to
be very strong, it being in the midst of the rainy season, and
not knowing which way to pass it, Crishna commanded the water
to give way on both sides to his father, _who accordingly
passed dry-footed, across the river_."[56:3]

This incident is illustrated in Plate 58 of Moore's "Hindu Pantheon."

There is another Hindoo legend, recorded in the _Rig Veda_, and quoted
by Viscount Amberly, from whose work we take it,[56:4] to the effect
that an Indian sage called Visvimati, having arrived at a river which he
wished to cr