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itish Museum on terra cotta tablets in Assyria, is nevertheless different in some respects. But, says Mr. Smith: "When we consider the difference between the two countries of Palestine and Babylonia, these variations do not appear greater than we should expect. . . . It was only natural that, in relating the same stories, each nation should color them in accordance with its own ideas, and stress would naturally in each case be laid upon points with which they were familiar. Thus we should expect beforehand that there would be differences in the narrative such as we actually find, and we may also notice that the cuneiform account does not always coincide even with the account of the same events given by Berosus from Chaldean sources."[23:1] The most important points are the same however, _i. e._, _in both cases_ the virtuous man is informed by the Lord that a flood is about to take place, which would destroy mankind. _In both cases_ they are commanded to build a vessel or ark, to enter it with their families, and to take in beasts, birds, and everything that creepeth, also to provide themselves with food. _In both cases_ they send out a bird from the ark _three times_--the third time it failed to return. _In both cases_ they land on a mountain, and upon leaving the ark they offer up a sacrifice to the gods. Xisuthrus was the tenth king,[23:2] and Noah the tenth patriarch.[23:3] Xisuthrus had three sons (Zerovanos, Titan and Japetosthes),[23:4] and Noah had three sons (Shem, Ham and Japhet).[23:5] As Cory remarks in his "Ancient Fragments," the history of the flood, as given by Berosus, so remarkably corresponds with the Biblical account of the Noachian Deluge, that no one can doubt that both proceeded from one source--they are evidently transcriptions, except the names, from some ancient document.[23:6] This legend became known to the Jews from Chaldean sources,[23:7] it was not known in the country (Egypt) out of which they evidently came.[23:8] Egyptian history, it is said, had gone on uninterrupted for ten thousand years before the time assigned for the birth of Jesus.[24:1] And it is known as absolute fact that the land of Egypt was never visited by other than its annual beneficent overflow of the river Nile.[24:2] The Egyptian Bible, _which is by far the most ancient of all holy books[24:3], knew nothing of the Deluge_.[24:4] The Phra (or Pharaoh) Khouf
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