clearly, but in others the myth can no longer be recognized.
The exploits of some Danite hero, such as Shamgar, who 'slew
six hundred Philistines with an ox-goad' (Judges iii. 31),
have been woven into it; the whole has been remodeled after
the ideas of the prophets of later ages, and finally, it has
been fitted into the framework of the period of the Judges, as
conceived by the writer of the book called after them."[73:6]
Again he says:
"The myth that lies at the foundation of this story is a
description of the sun's course during the six winter months.
The god is gradually encompassed by his enemies, mist and
darkness. At first he easily maintains his freedom, and gives
glorious proofs of his strength; but the fetters grow stronger
and stronger, until at last he is robbed of his crown of rays,
and loses all his power and glory. _Such is the Sun in
Winter._ But he has not lost his splendor forever. Gradually
his strength returns, at last he reappears; and though he
still seems to allow himself to be mocked, yet the power of
avenging himself has returned, and in the end he triumphs over
his enemies once more."[73:7]
Other nations beside the Hebrews and Greeks had their "mighty men" and
lion-killers. The Hindoos had their Samson. His name was Bala-Rama, the
"_Strong Rama_." He was considered by some an incarnation of
Vishnu.[73:8]
Captain Wilford says, in "Asiatic Researches:"
"The _Indian_ Hercules, according to Cicero, was called
_Belus_. He is the same as _Bala_, the brother of Crishna, and
both are conjointly worshiped at Mutra; indeed, they are
considered as one Avatar or Incarnation of Vishnou. _Bala_ is
represented as a stout man, _with a club in his hand_. He is
also called _Bala-rama._"[74:1]
There is a Hindoo legend which relates that Sevah had an encounter with
a tiger, "whose mouth expanded like a cave, and whose voice resembled
thunder." He slew the monster, and, like Hercules, covered himself with
the skin.[74:2]
The Assyrians and Lydians, both Semitic nations, worshiped a Sun-god
named Sandan or Sandon. He also was believed to be a _lion-killer_, and
frequently figured struggling with the lion, or standing upon the slain
lion.[74:3]
Ninevah, too, had her mighty hero and king, who slew a lion and other
monsters. Layard, in his excavations, discovered a _bas-relief_
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