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clearly, but in others the myth can no longer be recognized. The exploits of some Danite hero, such as Shamgar, who 'slew six hundred Philistines with an ox-goad' (Judges iii. 31), have been woven into it; the whole has been remodeled after the ideas of the prophets of later ages, and finally, it has been fitted into the framework of the period of the Judges, as conceived by the writer of the book called after them."[73:6] Again he says: "The myth that lies at the foundation of this story is a description of the sun's course during the six winter months. The god is gradually encompassed by his enemies, mist and darkness. At first he easily maintains his freedom, and gives glorious proofs of his strength; but the fetters grow stronger and stronger, until at last he is robbed of his crown of rays, and loses all his power and glory. _Such is the Sun in Winter._ But he has not lost his splendor forever. Gradually his strength returns, at last he reappears; and though he still seems to allow himself to be mocked, yet the power of avenging himself has returned, and in the end he triumphs over his enemies once more."[73:7] Other nations beside the Hebrews and Greeks had their "mighty men" and lion-killers. The Hindoos had their Samson. His name was Bala-Rama, the "_Strong Rama_." He was considered by some an incarnation of Vishnu.[73:8] Captain Wilford says, in "Asiatic Researches:" "The _Indian_ Hercules, according to Cicero, was called _Belus_. He is the same as _Bala_, the brother of Crishna, and both are conjointly worshiped at Mutra; indeed, they are considered as one Avatar or Incarnation of Vishnou. _Bala_ is represented as a stout man, _with a club in his hand_. He is also called _Bala-rama._"[74:1] There is a Hindoo legend which relates that Sevah had an encounter with a tiger, "whose mouth expanded like a cave, and whose voice resembled thunder." He slew the monster, and, like Hercules, covered himself with the skin.[74:2] The Assyrians and Lydians, both Semitic nations, worshiped a Sun-god named Sandan or Sandon. He also was believed to be a _lion-killer_, and frequently figured struggling with the lion, or standing upon the slain lion.[74:3] Ninevah, too, had her mighty hero and king, who slew a lion and other monsters. Layard, in his excavations, discovered a _bas-relief_ rep
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