FREE BOOKS

Author's List




PREV.   NEXT  
|<   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132  
133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   >>   >|  
is gold and silver. So one day when he was sitting on the bow of the ship, and looking down on the dark blue sea, three or four of the sailors came to him and said they were going to kill him. Now Arion knew they said this because they wanted his money; so he promised to give them all he had if they would spare his life. But they would not. Then he asked them to let him jump into the sea. When they had given him leave to do this, Arion took one last look at the bright and sunny sky, and then leaped into the sea, and the sailors saw him no more. But Arion was not drowned in the sea, for a great fish called a dolphin was swimming by the ship when Arion leaped over; and it caught him on its back and swam away with him towards Corinth. So presently the fish came close to the shore and left Arion on the beach, and swam away again into the deep sea.[79:1] There is also a Persian legend to the effect that Jemshid was devoured by a great monster waiting for him at the bottom of the sea, but afterwards rises again out of the sea, like Jonah in the Hebrew, and Hercules in the Phenician myth.[79:2] This legend was also found in the myths of the _New World_.[79:3] It was urged, many years ago, by Rosenmueller--an eminent German divine and professor of theology--and other critics, that the miracle recorded in the book of Jonah is not to be regarded as an historical fact, "_but only as an allegory, founded on the Phenician myth of Hercules rescuing Hesione from the sea monster by leaping himself into its jaws, and for three days and three nights continuing to tear its entrails_."[79:4] That the story is an allegory, and that it, as well as that of Saktideva, Hercules and the rest, are simply different versions of the same myth, the significance of which is the alternate swallowing up and casting forth of _Day_, or the _Sun_, by _Night_, is now all but universally admitted by scholars. The _Day_, or the _Sun_, is swallowed up by _Night_, to be set free again at dawn, and from time to time suffers a like but shorter durance in the maw of the eclipse and the storm-cloud.[79:5] Professor Goldzhier says: "The most prominent mythical characteristic of the story of Jonah is his celebrated abode in the sea in the belly of a whale. This trait is eminently _Solar_. . . . As on occasion of the storm the storm-dragon or the storm-serpent _swallows the Sun_, so when he sets, he (Jonah, as a personification of
PREV.   NEXT  
|<   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132  
133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   >>   >|  



Top keywords:

Hercules

 

monster

 

leaped

 

legend

 

allegory

 

sailors

 

Phenician

 

Saktideva

 
regarded
 

recorded


critics
 

miracle

 

founded

 
nights
 

simply

 
leaping
 
continuing
 

rescuing

 

Hesione

 

entrails


historical

 

universally

 
characteristic
 

celebrated

 
mythical
 

prominent

 

Professor

 

Goldzhier

 
serpent
 

swallows


personification

 

dragon

 

occasion

 

eminently

 

casting

 

theology

 

swallowing

 

alternate

 
versions
 
significance

admitted

 

scholars

 

shorter

 

durance

 

eclipse

 

suffers

 

swallowed

 

waiting

 

bright

 

sitting