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f a restored European order 313 Views Christianity from the statesman's point of view 314 His consequent hatred of the purely speculative temper of the Greeks 316 His object was social or political 318 Hence his grounds for defending the doctrine of Infallibility 319 The analogy which lay at the bottom of his Ultramontane doctrine 320 His hostility to the authority of General Councils 323 His view of the obligation of the canons on the Pope 325 His appeal to European statesmen 326 Comte and De Maistre 329 His strictures on Protestantism 331 Futility of his aspirations 335 JOSEPH DE MAISTRE. Owing to causes which lie tolerably near the surface, the remarkable Catholic reaction which took place in France at the beginning of the present century, has never received in England the attention that it deserves; not only for its striking interest as an episode in the history of European thought, but also for its peculiarly forcible and complete presentation of those ideas with which what is called the modern spirit is supposed to be engaged in deadly war. For one thing, the Protestantism of England strips a genuinely Catholic movement of speculation of that pressing and practical importance which belongs to it in countries where nearly all spiritual sentiment, that has received any impression of religion at all, unavoidably runs in Catholic forms. With us the theological reaction against the ideas of the eighteenth was not and could not be other than Protestant. The defence and reinstatement of Christianity in each case was conducted, as might have been expected, with reference to the dominant creed and system of the country. If Coleridge had been a Catholic, his works thus newly coloured by an alien creed would have been read by a small sect only, instead of exercising as they did a wide influence over the whole nation, reaching people through those usual conduits of press and pulpit, by which the products of philosophic thought are conveyed to unphilosophic minds. As naturally in France, hostility to all those influe
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