ay among tumultuous
tribes, half-barbarous nobles, and proud and unruly kings, protesting
against wrong, passionately inculcating new and higher ideas of right,
denouncing the darkness of the false gods, calling on all men to worship
the cross and adore the mysteries of the true God? Compare now the
impotency of the Protestant missionary, squatting in gross comfort with
wife and babes among the savages he has come to convert, preaching a
disputatious doctrine, wrangling openly with the rival sent by some
other sect--compare this impotency with the success that follows the
devoted sons of the Church, impressing their proselytes with the
mysterious virtue of their continence, the self-denial of their lives,
the unity of their dogma and their rites; and then recognise the wisdom
of these great churchmen who created a priesthood after this manner in
the days when every priest was as the missionary is now. Finally, it was
the occupants of the holy chair who prepared, softened, one might almost
say sweetened, the occupants of thrones; it was to them that Providence
had confided the education of the sovereigns of Europe. The Popes
brought up the youth of the European monarchy; they made it precisely in
the same way in which Fenelon made the Duke of Burgundy. In each case
the task consisted in eradicating from a fine character an element of
ferocity that would have ruined all. 'Everything that constrains a man
strengthens him. He cannot obey without perfecting himself; and by the
mere fact of overcoming himself he is better. Any man will vanquish the
most violent passion at thirty, because at five or six you have taught
him of his own will to give up a plaything or a sweetmeat. That came to
pass to the monarchy, which happens to an individual who has been well
brought up. The continued efforts of the Church, directed by the
Sovereign Pontiff, did what had never been seen before, and what will
never be seen again where that authority is not recognised. Insensibly,
without threats or laws or battles, without violence and without
resistance, the great European charter was proclaimed, not on paper nor
by the voice of public criers; but in all European hearts, then all
Catholic Kings surrender the power of judging by themselves, and nations
in return declare kings infallible and inviolable. Such is the
fundamental law of the European monarchy, and it is the work of the
Popes.'[11]

All this, however, is only the external development