iding, as ought to have been done, an
indemnification for that loss.

The fault, however, is not in the present possessors. No complaint is
intended, or ought to be alleged against them, unless they adopt the
crime by opposing justice. The fault is in the system, and it has stolen
imperceptibly upon the world, aided afterwards by the agrarian law of
the sword. But the fault can be made to reform itself by successive
generations; and without diminishing or deranging the property of any of
the present possessors, the operation of the fund can yet commence, and
be in full activity, the first year of its establishment, or soon after,
as I shall shew.

It is proposed that the payments, as already stated, be made to every
person, rich or poor. It is best to make it so, to prevent invidious
distinctions. It is also right it should be so, because it is in lieu of
the natural inheritance, which, as a right, belongs to every man, over
and above the property he may have created, or inherited from those who
did. Such persons as do not choose to receive it can throw it into the
common fund.

Taking it then for granted that no person ought to be in a worse
condition when born under what is called a state of civilization, than
he would have been had he been born in a state of nature, and that
civilization ought to have made, and ought still to make, provision for
that purpose, it can only be done by subtracting from property a portion
equal in value to the natural inheritance it has absorbed.

Various methods may be proposed for this purpose, but that which appears
to be the best (not only because it will operate without deranging any
present possessors, or without interfering with the collection of taxes
or emprunts necessary for the purposes of government and the revolution,
but because it will be the least troublesome and the most effectual, and
also because the subtraction will be made at a time that best admits it)
is at the moment that.. property is passing by the death of one person
to the possession of another. In this case, the bequeather gives
nothing: the receiver pays nothing. The only matter to him is, that
the monopoly of natural inheritance, to which there never was a right,
begins to cease in his person. A generous man would not wish it to
continue, and a just man will rejoice to see it abolished.

My state of health prevents my making sufficient inquiries with respect
to the doctrine of probabilities, whereon to