ned.
All accumulation, therefore, of personal property, beyond what a man's
own hands produce, is derived to him by living in society; and he owes
on every principle of justice, of gratitude, and of civilization, a part
of that accumulation back again to society from whence the whole came.
This is putting the matter on a general principle, and perhaps it is
best to do so; for if we examine the case minutely it will be found that
the accumulation of personal property is, in many instances, the effect
of paying too little for the labour that produced it; the consequence
of which is, that the working hand perishes in old age, and the employer
abounds in affluence. It is, perhaps, impossible to proportion exactly
the price of labour to the profits it produces; and it will also be
said, as an apology for the injustice, that were a workman to receive
an increase of wages daily he would not save it against old age, nor be
much bet-ter for it in the interim. Make, then, society the treasurer to
guard it for him in a common fund; for it is no reason, that because he
might not make a good use of it for himself, another should take it.

The state of civilization that has prevailed throughout Europe, is as
unjust in its principle, as it is horrid in its effects; and it is the
consciousness of this, and the apprehension that such a state cannot
continue when once investigation begins in any country, that makes
the possessors of property dread every idea of a revolution. It is the
hazard and not the principle of revolutions that retards their progress.
This being the case, it is necessary as well for the protection of
property, as for the sake of justice and humanity, to form a system
that, whilst it preserves one part of society from wretchedness, shall
secure the other from depredation.

The superstitious awe, the enslaving reverence, that formerly surrounded
affluence, is passing away in all countries, and leaving the possessor
of property to the convulsion of accidents. When wealth and splendour,
instead of fascinating the multitude, excite emotions of disgust; when,
instead of drawing forth admiration, it is beheld as an insult upon
wretchedness; when the ostentatious appearance it makes serves to call
the right of it in question, the case of property becomes critical, and
it is only in a system of justice that the possessor can contemplate
security.

To remove the danger, it is necessary to remove the antipathies, and
this c