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ays were performed, in them soldiers gathered, prepared for battle, edicts were published, sovereigns were first proclaimed, and allegiance was sworn; kings were christened, anointed, and buried. The troubled murmurings of the lower classes were here first voiced. They were the art galleries; here were displayed their finest paintings, statues and tapestries; they were even museums of natural history, and exhibited the finest examples of their wood-carving and glass-work, and the iron and silversmith's arts. It is thus easy to see that the political history of Toledo becomes vital in connection with its Cathedral church. The history of Toledo dates back to Roman days,--we find Pliny referring to the city as the metropolis of Carpentania. She was among the first cities of Spain to embrace Christianity. All the barbarians, with the exception of the Franks, were Arians, but the last Gothic ruler in Spain to withstand the Roman faith was Leovgild, who reigned in the last half of the sixth century. He was also their first able administrator, the first who consistently strove to bring order out of the chaos of warring tribes and conflicting authorities. Contemporaries describe his palace at Toledo, his throne and apparel, and his council chamber, as of truly royal magnificence. It was reserved to his son Reccared to change the history of Spain by publicly announcing his conversion to the Roman faith before a council of Roman and Arian bishops held in Toledo in 587, at the same time inviting them to exchange their views fearlessly and, as many as would, to follow him. The Goths were never difficult to convert, and many of the bishops and of the lords who were present embraced the Catholic faith, to which a majority of the people already belonged. Gregory the Great, hearing of the success of Reccared's gentle and liberal proselytism, wrote to him: "What shall I do at the Last Judgment when I arrive with empty hands, and your Excellency followed by a flock of faithful souls, converted by persuasion?" He summoned a third council at Toledo in 589, and in concert with nearly seventy bishops, regulated the rites and discipline of the Church, at the same time excluding the Jews from all employments. In royal Toledo Reccared was anointed with holy oil, and he substituted the Latin for the Gothic tongue in divine service, where Isidore was the first to use it. In daily life Latin soon replaced Gothic. King Wamba built the great walls
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