rm of an acrostic is as
follows:--

"Here lyeth the body of Thomas Merrett, of Tewkesbury,
Barber-chirurgeon, who departed this life the 22nd day of October
1699.

=T=hough only Stone Salutes the reader's eye,
=H=ere (in deep silence) precious dust doth lye,
=O=bscurely Sleeping in Death's mighty store,
=M=ingled with common earth till time's no more.
=A=gainst Death's Stubborne laws, who dares repine,
=S=ince So much Merrett did his life resigne.

=M=urmurs and Tears are useless in the grave,
=E=lse hee whole Vollies at his Tomb might have.
=R=est in Peace; who like a faithful steward,
=R=epair'd the Church, the Poore and needy cur'd;
=E=ternall mansions do attend the Just,
=T=o clothe with Immortality their dust,
=T=ainted (whilst under ground) with wormes and rust."

Under the shadow of the ancient church of Bakewell, Derbyshire, is a
stone containing a long inscription to the memory of John Dale,
barber-surgeon, and his two wives, Elizabeth Foljambe and Sarah
Bloodworth. It ends thus:--

"Know posterity, that on the 8th of April, in the year of grace
1757, the rambling remains of the above John Dale were, in the 86th
yeare of his pilgrimage, laid upon his two wives.

This thing in life might raise some jealousy,
Here all three lie together lovingly,
But from embraces here no pleasure flows,
Alike are here all human joys and woes;
Here Sarah's chiding John no longer hears,
And old John's rambling Sarah no more fears;
A period's come to all their toylsome lives
The good man's quiet; still are both his wives."

BYGONE BEARDS

The history of the beard presents many items of interest connected with
our own and other countries. Its importance belongs more to the past
than to the present, but even to-day its lore is of a curious character.
We find in Leviticus xiii. 29, the earliest mention of our theme, where
Moses gives directions for the treatment of a plague in the beard, and a
little later he forbids the Israelites to "mar the corners" of it.
David, himself bearded, tells us that Aaron possessed one going down to
the skirts of his garments. In David's reign ambassadors were sent to
the King of Ammon, who, treating them as spies, cut off half of each of
their beards. We are told that they were greatly ashamed, and David sent
out to meet them, saying, "Tarry at Jericho until your b