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se a great deal of private correspondence arising out of this newspaper paragraph, but only the other day I heard--I have not seen it--that a cartoon has appeared in a London paper in which the Bishop of Wakefield is represented with a drawn razor in his hand in full cry after a Wakefield curate with a moustache. That is a very good example of finding the truth about yourselves in the newspapers, for I have the most astounding fact of all to tell you, and that is that I have never said a single word about moustaches from first to last. I knew you would forgive me making this little personal reference because it is not personal to myself and to many of those in this tent." A former Bishop of Wakefield, Dr Walsham How, related a good story. "The vicar of an East London parish," said the bishop, "was one of the first London clergymen to grow his beard. The then Bishop of London wished to stop the practice, and, as he was going to confirm in that church, sent his chaplain to the vicar to ask him to shave it off, saying he should otherwise select another church for the Confirmation. The vicar replied that he was quite willing to take his candidates to another church, and would give out next Sunday the reason for the change. Of course the bishop retracted." We are told in the "Life of R.W. Dale" (London, 1898) that this famous Birmingham preacher, about 1860, was clean shaven, but with "long black hair that hung over his cheeks and ears like a mane." In a year or two it was cut short. He then let his beard grow, and, after some hesitation, his moustache. Many of the older people, we are told, were scandalised, but remained silent; some wrote to the newspapers in protest. The moustache was declared to invest ministers "with an air of levity and worldliness." A letter of approval purported to come from the shade of a Wesleyan minister, the Rev. H.D. Lowe, who, in 1828, had his beard cut off by order of the Wesleyan Conference. It ran as follows:-- "REVEREND AND BEARDED SIR,--It rejoiced my shade to see you not only addressing Methodists, but sitting among many of the identical men who required that cruel sacrifice of me, and that unrebuked when you even spoke of dreaming of belonging to the 'Legal Hundred,' bearded though you are." Professor Hodgson used to tell a good story of a shaky village knight of the razor who gashed the minister's cheek. "John, John!" cried the reverend sufferer, "it's a
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