ressed criticisms on Chaucer, Ariosto, Donne, Rabelais, and
others, during the predominance of the Romantic Poetry. In one large
volume. These two works will, I flatter myself, form a complete code
of the principles of judgement and feeling applied to works of Taste;
and not of Poetry only, but of Poesy in all its forms, Painting,
Statuary, Music, &c., &c. (3) The History of Philosophy considered
as a Tendency of the Human Mind to exhibit the Powers of the Human
Reason, to discover by its own Strength the Origin and Laws of Man and
the World, from Pythagoras to Locke and Condillac. Two volumes.
(4) Letters on the Old and New Testament, and on the Doctrine
and Principles held in common by the Fathers and Founders of the
Reformation, addressed to a candidate for Holy Orders, including
advice on the Plan and Subjects of Preaching, proper to a Minister of
the Established Church.
To the completion of these four works, I have literally nothing more
to do than to _transcribe_; but, as I before hinted, from so many
scraps and _sibylline_ leaves, including margins of books and blank
pages, that, unfortunately, I must be my own scribe, and not done by
myself, they will be all but lost; or perhaps (as has been too often
the case already) furnish feathers for the caps of others; some for
this purpose, and some to plume the arrows of detraction, to be let
fly against the luckless bird from whom they had been plucked or
moulted.
In addition to these--of my GREAT WORK, to the preparation of which
more than twenty years of my life have been devoted, and on which
my hopes of extensive and permanent utility, of fame, in the noblest
sense of the word, mainly rest--that, by which I might,
As now by thee, by all the good be known,
When this weak frame lies moulder'd in the grave,
Which self-surviving I might call my own,
Which folly cannot mar, nor hate deprave--
The incense of those powers, which, risen in flame,
Might make me dear to Him from whom they came.
Of this work, to which all my other writings (unless I except my
Poems, and these I can exclude in part only) are introductory and
preparative; and the result of which (if the premises be, as I, with
the most tranquil assurance, am convinced they are--insubvertible,
the deductions legitimate, and the conclusions commensurate, and only
commensurate, with both) must finally be a revolution of all that has
been called _philosophy_ or metaphysics in England and Franc
|