that, if I do not confine myself to this, I shall not live. This has
always pursued me. You will understand by this the source of all my
uneasiness. This from Johnson and Fuseli brought me down here, and
this from Mr. Hayley will bring me back again. For that I cannot live
without doing my duty to lay up treasures in heaven is certain and
determined, and to this I have long made up my mind. And why this
should be made an objection to me, while drunkenness, lewdness,
gluttony, and even idleness itself, does not hurt other men, let Satan
himself explain. The thing I have most at heart--more than life, or
all that seems to make life comfortable without--is the interest of
true religion and science. And whenever anything appears to affect
that interest (especially if I myself omit any duty to my station as
a soldier of Christ), it gives me the greatest of torments. I am not
ashamed, afraid, or averse to tell you what ought to be told--that I
am under the direction of messengers from heaven, daily and nightly.
But the nature of such things is not, as some suppose, without trouble
or care. Temptations are on the right hand and on the left. Behind,
the sea of time and space roars and follows swiftly. He who keeps not
right onwards is lost; and if our footsteps slide in clay, how can we
do otherwise than fear and tremble? But I should not have troubled you
with this account of my spiritual state, unless it had been necessary
in explaining the actual cause of my uneasiness, into which you are so
kind as to inquire: for I never obtrude such things on others unless
questioned, and then I never disguise the truth. But if we fear to do
the dictates of our angels, and tremble at the tasks set before us;
if we refuse to do spiritual acts because of natural fears or natural
desires; who can describe the dismal torments of such a state!--I
too well remember the threats I heard!--'If you, who are organized
by Divine Providence for spiritual communion, refuse, and bury
your talent in the earth, even though you should want natural
bread,--sorrow and desperation pursue you through life, and after
death shame and confusion of face to eternity. Every one in eternity
will leave you, aghast at the man who was crowned with glory and
honour by his brethren, and betrayed their cause to their enemies. You
will be called the base Judas who betrayed his friend!'--Such words
would make any stout man tremble, and how then could I be at ease? But
I am n
|