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the manner indicated, had been presented as the Emperor's final verdict upon the Augsburg Confession the Lutherans were compelled to declare themselves. Accordingly, Chancellor Brueck at once responded to the demand for submission made through the Palatinate after the reading of the Confutation, saying: The importance of this matter, which concerned their salvation, required that the Confutation be delivered to the Lutherans for careful inspection and examination to enable them to arrive at a decision in the matter. The delegates from Nuernberg reported, in substance: After the Confutation was read, Doctor Brueck answered: Whereas, according to their Confession, the Lutherans were willing to do and yield everything that could be so done with a good conscience, whereas, furthermore, according to the Confutation, some of their [the Lutherans'] articles were approved, others entirely rejected, still others partly admitted to be right and partly repudiated; and whereas the Confutation was a somewhat lengthy document: therefore the Electors, princes, and cities deemed it necessary to scan these articles more closely, the more so, because many writings were adduced in them that made it necessary to show to what intent, and if at all they were rightly quoted, and accordingly requested the Emperor, since he had promised to hear both parties, to submit the Confutation for their inspection. The Emperor answered: "As it was now late and grown dark, and since the matter was important, he would consider their request and reply to it later." Hereupon, according to the Nuernberg delegates, "the chancellor pleaded again and most earnestly that His Imperial Majesty would consider this important and great affair as a gracious and Christian emperor ought to do, and not deny their prayer and petition, but deliver to them the document which had been read." (_C. R._ 2, 251.) Now, although the Romanists were in no way minded and disposed to submit the Confutation to the Lutherans, they nevertheless did not consider it wise to refuse their petition outright and bluntly; for they realized that this would redound to the glory neither of themselves nor of their document. The fanatical theologians, putting little faith in that sorry fabrication of their own, and shunning the light, at first succeeded in having a resolution passed declaring the entire matter settled with the mere reading. However in order to save their faces and to avoid the appe
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