the manner indicated, had been presented as
the Emperor's final verdict upon the Augsburg Confession the Lutherans
were compelled to declare themselves. Accordingly, Chancellor Brueck at
once responded to the demand for submission made through the Palatinate
after the reading of the Confutation, saying: The importance of this
matter, which concerned their salvation, required that the Confutation
be delivered to the Lutherans for careful inspection and examination to
enable them to arrive at a decision in the matter. The delegates from
Nuernberg reported, in substance: After the Confutation was read, Doctor
Brueck answered: Whereas, according to their Confession, the Lutherans
were willing to do and yield everything that could be so done with a
good conscience, whereas, furthermore, according to the Confutation,
some of their [the Lutherans'] articles were approved, others entirely
rejected, still others partly admitted to be right and partly
repudiated; and whereas the Confutation was a somewhat lengthy document:
therefore the Electors, princes, and cities deemed it necessary to scan
these articles more closely, the more so, because many writings were
adduced in them that made it necessary to show to what intent, and if at
all they were rightly quoted, and accordingly requested the Emperor,
since he had promised to hear both parties, to submit the Confutation
for their inspection. The Emperor answered: "As it was now late and
grown dark, and since the matter was important, he would consider their
request and reply to it later." Hereupon, according to the Nuernberg
delegates, "the chancellor pleaded again and most earnestly that His
Imperial Majesty would consider this important and great affair as a
gracious and Christian emperor ought to do, and not deny their prayer
and petition, but deliver to them the document which had been read."
(_C. R._ 2, 251.)
Now, although the Romanists were in no way minded and disposed to submit
the Confutation to the Lutherans, they nevertheless did not consider it
wise to refuse their petition outright and bluntly; for they realized
that this would redound to the glory neither of themselves nor of their
document. The fanatical theologians, putting little faith in that sorry
fabrication of their own, and shunning the light, at first succeeded in
having a resolution passed declaring the entire matter settled with the
mere reading. However in order to save their faces and to avoid the
appe
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