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o point out the open doorways through which the affirmers of such transmutations had allowed error to march in upon them. [Footnote: 'Those who wish for an illustration of the care necessary in these researches, and of the carelessness with which they have in some cases been conducted, will do well to consult the Rev. W. H. Dallinger's excellent 'Notes on Heterogenesis' in the October number of the Popular Science Review.] The great source of error here has been already alluded to in this discourse. The observers worked in an atmosphere charged with the germs of different organisms; the mere accident of first possession rendering now one organism, now another, triumphant. In different stages, moreover, of its fermentative or putrefactive changes, the same infusion may so alter as to be successively taken possession of by different organisms. Such cases have been adduced to show that the earlier organisms must have been transformed into the later ones, whereas they are simply cases in which different germs, because of changes in the infusion, render themselves valid at different times. By teaching us how to cultivate each ferment in its purity--in other words, by teaching us how to rear the individual organism apart from all others,--Pasteur has enabled us to avoid all these errors. And where this isolation of a particular organism has been duly effected it grows and multiplies indefinitely, but no change of it into another organism is ever observed. In Pasteur's researches the Bacterium remained a Bacterium, the Vibrio a Vibrio, the Penicillium a Penicillium, and the Torula a Torula. Sow any of these in a state of purity in an appropriate liquid; you get it, and it alone, in the subsequent crop. In like manner, sow small-pox in the human body, your crop is small-pox. Sow there scarlatina, and your crop is scarlatina. Sow typhoid virus, your crop is typhoid--cholera, your crop is cholera. The disease bears as constant a relation to its _contagium_ as the microscopic organisms just enumerated do to their germs, or indeed as a thistle does to its seed. No wonder then, with analogies so obvious and so striking, that the conviction is spreading and growing daily in strength, that reproductive parasitic life is at the root of epidemic disease--that living ferments finding lodgment in the body increase there and multiply, directly ruining the tissue on which they subsist, or destroying life indirectly by the gene
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