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ent, and are never so effectually suppressed as by being totally neglected.' In France, until about the year 1670, there was little abatement in the fury or number of the prosecutions. In that year several women had been sentenced to death for frequenting the _Domdaniel_ or Sabbath meeting by the provincial parliament of Normandy. Louis XIV. was induced to commute the sentence into banishment for life. The parliament remonstrated at so astonishing an interference with the due course of justice, and presented a petition to the king in which they insist upon the dread reality of a crime that 'tends to the destruction of religion and the ruin of nations.'[153] [153] 'Your parliament,' protest these legislators, 'have thought it their duty on occasion of these crimes, the greatest which men can commit, to make you acquainted with the general and uniform feelings of the people of this province with regard to them; it being moreover a question in which are concerned the glory of God and the relief of your suffering subjects, who groan under their fears from the threats and menaces of this sort of persons, and who feel the effects of them every day in the mortal and extraordinary maladies which attack them, and the surprising damage and loss of their possessions.' They then review the various laws and decrees of Church and State from the earliest times in support of their convictions: they cite the authority of the Church in council and in its most famous individual teachers. Particularly do they insist upon the opinions of St. Augustin, in his _City of God_, as irrefragable. 'After so many authorities and punishments ordained by human and divine laws, we humbly supplicate your Majesty to reflect once more upon the extraordinary results which proceed from the malevolence of this sort of people; on the deaths from unknown diseases which are often the consequence of their menaces; on the loss of the goods and chattels of your subjects; on the proofs of guilt continually afforded by the insensibility of the marks upon the accused; on the sudden transportation of bodies from one place to another; on the sacrifices and nocturnal assemblies, and other facts, corroborated by the testimony of ancient and modern authors, and verified by so many eyewitnesses, composed partly of accomplices and partly of people who had no interest in the trials beyond the love of tru
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