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e declaration in the book of Proverbs that "the price of a virtuous woman is set far above that of rubies" is not to be understood in the sense of irony. "Honor your wife, that you may be rich in the joy of your home," says the Talmud; and there was a proverb: "Is thy wife little? then bow down to her and speak." The Son of Sirach said: "He that honoreth his mother is as one that layeth up treasure ... and he that angereth his mother is cursed of God." As among all other Eastern peoples, the education of Jewish girls was greatly neglected; but it can hardly be said that they were losers on that account. They were simply saved a great deal of profitless labor which fell upon their brothers. The learning of the Jews, so far as higher education was concerned, did not add much either to the grace or the enjoyment of life. It was pedantry of the driest and dreariest kind. It consisted of interminable glosses upon the Law and of the "traditions of the elders." It exercised no faculties of the mind excepting the memory and such powers of reasoning as are employed in subtle casuistry. There was in it nothing of art or science, or even of history, except Jewish history. Greek learning was abhorred by the strictly orthodox. They said the command was that a man's study should be on the Law day and night; if anyone therefore could find time between day and night he might apply it to Gentile literature. There were schools in abundance; but they are spoken of only in relation to boys. In the fundamental moral precepts, however, and in the highest national ideals, the Jewish girls were no less thoroughly trained than were their brothers. Ozias testified to Judith, who with feminine strategy and masculine courage overthrew Holophernes: "This is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thy heart is good." Of the chaste Susanna it was said that, her parents being righteous, they taught their daughter according to the Law of Moses. Timothy owed his early training to his mother Eunice and his grandmother Lois. The Israelitish mother, in the dawn of her children's intelligence, carefully taught them the lore of the ancient Scriptures and instructed them in the principal tenets of the Jewish faith. There never existed another nation that cared so thoroughly for the training of its young in the doctrines of morality and in th
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