n was
consequently far more terrible than any which had preceded it.
Fortunately, the reign of Decius lasted only two years; but during that
time vast numbers of Christians were put to death, and the women were as
little spared as they had been on former occasions. There is no need of
recounting their individual sufferings, as it would simply be a
repetition of the horrors described above.
In the meantime, the Church had greatly changed in its character. It had
grown sufficiently strong to compete with paganism even in point of
numbers. During the periods of peace there were taken into its fold a
great many who were not strongly grounded in the faith, nor had they the
mind to endure in the time of persecution. Consequently, when it came to
the trial, great numbers would return to a formal practice of heathen
worship, with the purpose in mind of returning to the Church after the
storm had passed over. These often obtained certificates from the
magistrates to the effect that they had made the required recantation.
The Church had also begun to define its creed with metaphysical nicety
of expression, with the consequence that many discussions arose and
numerous heretical sects came into being. The heathen, however, did not
discriminate; therefore, the heretical had their martyrs as well as the
orthodox; and there is no proof that the former were less ready to die
for their faith than the latter. But, to show the jealousy which variety
in religious opinion will engender, it is recorded that even when
members of the various sects of Christians were suffering martyrdom
together, they refused to recognize each other.
By this time also the doctrine of the superior sanctity of virginity had
become firmly established in the Church. It was probably owing to this
that, in the later persecutions, we frequently find reference made to
women being threatened with unchaste attacks on their persons with the
sole purpose of driving them to the abjuring of their religion. Gibbon,
referring to this, speaks of it in the following manner: "It is related
that pious females, who were prepared to despise death, were sometimes
condemned to a more severe trial, and were called upon to determine
whether they set a higher value upon their religion or upon their
chastity. The youths to whose licentious embraces they were abandoned
received a solemn exhortation from the judge to exert their most
strenuous efforts to maintain the honor of Venus again
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