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nged and moved over, and set up in my mind, than some insinuating, persistent, concrete human being comes along, works his way in to illustrate it, and spoils it. Here is Meakins, for instance. I have been thinking on the other side of my thought every time I have thought of him. I have no more sympathy than any one with a man who spends all his time going round and round in his reading and everything else, swallowing a world up in principles. "Why should a good, live, sensible man," I feel like saying, "go about in a world like this stowing his truths into principles, where, half the time, he cannot get at them himself, and no one else would want to?" Going about swallowing one's experience up in principles is very well so far as it goes. But it is far better to go about swallowing up one's principles into one's self. A man who has lived and read into himself for many years does not need to read very many books. He has the gist of nine out of ten new books that are published. He knows, or as good as knows, what is in them, by taking a long, slow look at his own heart. So does everybody else. II On Being Lonely with a Book The P. G. S. of M. said that as far as he could make out, judging from the way I talked, my main ambition in the world seemed to be to write a book that would throw all publishers and libraries out of employment. "And what will your book amount to, when you get it done?" he said. "If it's convincing--the way it ought to be--it will merely convince people they oughtn't to have read it." "And that's been done before," I said. "Almost any book could do it." I ventured to add that I thought people grew intelligent enough in one of my books--even in the first two or three chapters, not to read the rest of it. I said all I hoped to accomplish was to get people to treat other men's books in the same way that they treated mine--treat everything that way--take things for granted, get the spirit of a thing, then go out and gloat on it, do something with it, live with it--anything but this going on page after page using the spirit of a thing all up, reading with it. "Reading down through in a book seems a great deal more important to me than merely reading the book through." I expected that The P. G. S. of M. would ask me what I meant by reading down through, but he didn't. He was still at large, worrying about the world. "I have no patience with it--your idea," he broke out. "It's all in the a
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