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it was because they made him see the most facts, helped him to feel and act on facts, made facts experiences to him, that William Shakespeare became so supreme and masterful with facts and men both. To learn how to be _pro tem_. all kinds of men, about all things, to enjoy their joys in the things, is the greatest and the livest way of learning the things. To learn to be a Committee of the Temperaments all by one's self (which is what Shakespeare did) is at once the method and the end of education--outside of one's specialty. There could be no better method of doing this (no method open to everybody) than the method,--outside of one's specialty,--of reading for persons and with persons. It makes all one's life a series of spiritual revelations. It is like having regular habits of being born again, of having new experiences at will. It mobilises all love and passion and delight in the world and sends it flowing past one's door. In this day of immeasurable exercises, why does not some one put in a word for the good old-fashioned exercise of being born again? It is an exercise which few men seem to believe in, not even once in a lifetime, but it is easily the best all-around drill for living, and even for reading, that can be arranged. And it is not a very difficult exercise if one knows how, does it regularly enough. It is not at all necessary to go off to another world to believe in reincarnations, if one practises on them every day. Women have always seemed to be more generally in the way of being born again than men, but they have less scope and sometimes there is a certain feverish smallness about it, and when men once get started (like Robert Browning in distinction from Mrs. Browning) they make the method of being born again seem a great triumphant one. They seem to have a larger repertoire to be born to, and they go through it more rapidly and justly. At the same time it is true that nearly all women are more or less familiar with the exercise of being born again--living _pro tem_. and at will--in others, and only a few men do it--merely the greatest ones, statesmen, diplomats, editors, poets, great financiers, and other prophets--all men who live by seeing more than others have time for. They are found to do their seeing rather easily on the whole. They do it by the perfectly normal exercise of being born into other men, looking out of their eyes a minute, whenever they like. All great power in its first s
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