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Whitman, is more than a guide-board to the universe, who deliberately takes time to live in the whole of it, who becomes a part of the universe to all who live always, who makes the universe human to us--companionable,--such a man may not be able to fix a latch on a kitchen door, but I can only say for one that if there is a man who can lift a universe bodily, and set it down in my front yard where I can feel it helping me do my work all day and guarding my sleep at night, that man is practical. Who can say he does not "come to anything"? To have heard it rumoured that such a man has lived, can live, is a result--the most practical result of all to most of the workers of the world. A bare fact about such a man is a gospel. Why work for nothing (that is, with no result) in a universe where you can play for nothing--and by playing earn everything? Such a man is not only practical, serving those who know him by merely being, but he serves all men always. They will not let him go. He becomes a part of the structure of the world. The generations keep flocking to him the way they flock to the great sane silent ministries of the sky and of the earth. Their being drawn to them is their being drawn to him. The strength of clouds is in him, and the spirit of falling water, and he knoweth the way of the wind. When a man can be said by the way he lives his life to have made himself the companion of his unborn brothers and of God; when he can be said to have made himself, not a mere scientist, but a younger brother, a real companion of air, water, fire, mist, and of the great gentle ground beneath his feet--he has secured a result. VI--Reading for Feelings I The Passion of Truth Reading resolves itself sooner or later into two elements in the reader's mind: 1. Tables of facts. (a) Rows of raw fact; (b) Principles, spiritual or sum-total facts. 2. Feelings about the facts. But the Man with the Scientific Method, who lives just around the corner from me, tells me that reading for feelings is quite out of the question for a scientific mind. It is foreign to the nature of knowledge to want knowledge for the feelings that go with it. Feelings get in the way. I find it impossible not to admit that there is a certain force in this, but I notice that when the average small scientist, the man around the corner, for instance, says to me what he is always saying, "Science requires the elimination of feelings,"--say
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