entical, is the same the world over.
Neither is the American Lutheran Church a distinct species or variety of
the Lutheran Church, but merely the Lutheran Church in America.
The _modified_ Lutheranism advocated during the middle of the nineteenth
century as "American Lutheranism" was a misnomer, for in reality it was
neither American nor Lutheran, but a sectarian corruption of both.
Hence, also, the _history_ of American Lutheranism is but the record of
how the Christian truth, restored by Luther, was preached and accepted,
opposed and defended, corrupted and restored, in our country, at various
times, by various men, in various synods and congregations.
In the history of American Lutheranism _four names_ are of special
significance: Muhlenberg, Schmucker, Walther, Krauth.
H. M. Muhlenberg endeavored to transplant to America the modified
Lutheranism of the Halle Pietists. S. S. Schmucker's ambition was to
transmogrify the Lutheran Church into an essentially unionistic Reformed
body. C. F. Walther labored most earnestly and consistently to purge
American Lutheranism of its foreign elements, and to restore the
American Lutheran Church to its original purity, in doctrine as well as
in practise. In a similar spirit Charles Porterfield Krauth devoted his
efforts to revive confessional Lutheranism within the English portion
of our Church.
The _first volume_ of our presentation of American Lutheranism deals
with the early history of Lutheranism in America. The second, which
appeared first, presents the history of the synods which in 1918 merged
into the United Lutheran Church: the General Synod, the General Council,
and the United Synod in the South. The third deals with the history of
the Ohio, Iowa, Buffalo, and the Scandinavian synods, and, _Deo
volente,_ will go to press as soon as Concordia Publishing House will be
ready for it. In the fourth volume we purpose to present the history and
doctrinal position of the Missouri, Wisconsin, and other synods
connected with the Synodical Conference.
As appears from the two volumes now in the market, _our chief object_ is
to record the principal facts regarding the doctrinal position occupied
at various times, either by the different American Lutheran bodies
themselves or by some of their representative men, such comment only
being added as we deemed indispensable. We have everywhere indicated our
sources, primary as well as secondary, in order to facilitate what we
desi
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