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entical, is the same the world over. Neither is the American Lutheran Church a distinct species or variety of the Lutheran Church, but merely the Lutheran Church in America. The _modified_ Lutheranism advocated during the middle of the nineteenth century as "American Lutheranism" was a misnomer, for in reality it was neither American nor Lutheran, but a sectarian corruption of both. Hence, also, the _history_ of American Lutheranism is but the record of how the Christian truth, restored by Luther, was preached and accepted, opposed and defended, corrupted and restored, in our country, at various times, by various men, in various synods and congregations. In the history of American Lutheranism _four names_ are of special significance: Muhlenberg, Schmucker, Walther, Krauth. H. M. Muhlenberg endeavored to transplant to America the modified Lutheranism of the Halle Pietists. S. S. Schmucker's ambition was to transmogrify the Lutheran Church into an essentially unionistic Reformed body. C. F. Walther labored most earnestly and consistently to purge American Lutheranism of its foreign elements, and to restore the American Lutheran Church to its original purity, in doctrine as well as in practise. In a similar spirit Charles Porterfield Krauth devoted his efforts to revive confessional Lutheranism within the English portion of our Church. The _first volume_ of our presentation of American Lutheranism deals with the early history of Lutheranism in America. The second, which appeared first, presents the history of the synods which in 1918 merged into the United Lutheran Church: the General Synod, the General Council, and the United Synod in the South. The third deals with the history of the Ohio, Iowa, Buffalo, and the Scandinavian synods, and, _Deo volente,_ will go to press as soon as Concordia Publishing House will be ready for it. In the fourth volume we purpose to present the history and doctrinal position of the Missouri, Wisconsin, and other synods connected with the Synodical Conference. As appears from the two volumes now in the market, _our chief object_ is to record the principal facts regarding the doctrinal position occupied at various times, either by the different American Lutheran bodies themselves or by some of their representative men, such comment only being added as we deemed indispensable. We have everywhere indicated our sources, primary as well as secondary, in order to facilitate what we desi
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