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conception and style of execution are adhered to, yet with a softened sentiment, a touch of more natural, life-like feeling, particularly in the head of the Child. The expression in the face of the Virgin struck me as very gentle and attractive; but it has been, I am afraid, retouched, so that we cannot be quite sure that we have the original features. Fortunately Guido has placed a date on his work, MCCXXI., and also inscribed on it a distich, which shows that he felt, with some consciousness and self-complacency, his superiority to his Byzantine models;-- "Me Guido de Senis diebus depinxit amoenis Quem Christus lenis nullis velit angere poenis."[1] Next we may refer to the two colossal Madonnas by Cimabue, preserved at Florence. The first, which was painted for the Vallombrosian monks of the S. Trinita, is now in the gallery of the academy. It has all the stiffness and coldness of the Byzantine manner. There are three adoring angels on each side, disposed one above another, and four prophets are placed below in separate niches, half figures, holding in their hands their prophetic scrolls, as in the old mosaic at Capua, already described. The second is preserved in the Ruccellai chapel, in the S. Maria Novella, in its original place. In spite of its colossal size, and formal attitude, and severe style, the face of this Madonna is very striking, and has been well described as "sweet and unearthly, reminding you of a sibyl." The infant Christ is also very fine. There are three angels on each side, who seem to sustain the carved chair or throne on which the Madonna is seated; and the prophets, instead, of being below, are painted in small circular medallions down each side of the frame. The throne and the background are covered with gold. Vasari gives a very graphic and animated account of the estimation in which this picture was held when first executed. Its colossal dimensions, though familiar in the great mosaics, were hitherto unknown in painting; and not less astonishing appeared the deviation, though slight, from ugliness and lifelessness into grace and nature. "And thus," he says, "it happened that this work was an object of so much admiration to the people of that day, they having never seen anything better, that it was carried in solemn procession, with the sound of trumpets and other festal demonstrations, from the house of Cimabue to the church, he himself being highly rewarded and honoured for it. It i
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