s presented by St. Dominick. Above, in a glory, is the figure of
Christ surrounded by angels, and seeming to bend towards his mother.
The expression in the heads, the dignified beneficence of the Virgin,
the dramatic feeling in the groups, particularly the women and
children, justify the fame of this picture as one of the greatest of
the productions of mind.[1]
[Footnote 1: According to the account in Murray's "Handbook,"
this picture was dedicated by the noble family of Montecanini, and
represents the Virgin interceding for the Lucchesi during the wars
with Florence. But I confess I am doubtful of this interpretation, and
rather think it refers to the pestilence, which, about 1512, desolated
the whole of the north of Italy. Wilkie, who saw this picture in 1825,
speaks of the workmanship with the enthusiasm of a workman.]
* * * * *
There is yet another version of this subject, which deserves notice
from the fantastic grace of the conception. As in early Christian Art,
our Saviour was frequently portrayed as the Good Shepherd, so, among
the later Spanish fancies, we find his Mother represented as the
Divine Shepherdess. In a picture painted by Alonzo Miguel de Tobar
(Madrid Gal. 226), about the beginning of the eighteenth century,
we find the Virgin Mary seated under a tree, in guise of an Arcadian
pastorella, wearing a broad-brimmed hat, encircled by a glory, a crook
in her hand, while she feeds her flock with the mystical roses. The
beauty of expression in the head of the Virgin is such as almost to
redeem the quaintness of the religious conceit; the whole picture is
described as worthy of Murillo. It was painted for a Franciscan church
at Madrid, and the idea became so popular, that we find it multiplied
and varied in French and German prints of the last century; the
original picture remains unequalled for its pensive poetical grace;
but it must be allowed that the idea, which at first view strikes from
its singularity, is worse than questionable in point of taste, and
will hardly bear repetition.
There are some ex-voto pictures of the Madonna of Mercy, which record
individual acts of gratitude. One, for instance, by Nicolo Alunno
(Rome, Pal. Colonna), in which the Virgin, a benign and dignified
creature, stretches forth her sceptre from above, and rebukes the ugly
fiend of Sin, about to seize a boy. The mother kneels on one side,
with eyes uplifted, in faith and trembling suppli
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