ey know nothing about eternal death and eternal
life, which are the death and the life of eternal persons such as
souls are; they say to themselves, if they be Protestants, 'I hope I
shall have faith enough to be saved;' or if they be Papists, 'I hope
I shall have good works enough to be saved;' valuing faith and works
not for themselves; yea, valuing--for I must say it--Almighty God
Himself, not for Himself and His own glory, but valuing faith and
works, and the Father, and the Son, and the Holy Spirit, only
because, as they dream, they are so many helps to a life of pleasure
beyond the grave; not knowing this, that living faith and good works
do not merely lead to heaven, but are heaven itself, that true, real
eternal heaven wherein alone men really live; that true, real
eternal life which was with the Father, and was manifested in Jesus
Christ, whom St. John saw living upon earth that same Eternal Life,
and bore witness of Him that His life was the light of men; that
eternal life whereof it is written, that God hath brought us to life
together with Christ, and raised us up, and made us sit together in
heavenly places in Christ Jesus:--not knowing this, that the only
life which any soul ought to live, is the life of God and of Christ,
and of the Spirit of God and Christ; a life of righteousness, and
justice, and truth, and obedience, and mercy, and love; a life which
God has given to us, that we may know and copy Him, and do His
works, and live His life, for ever:--not knowing this also that
eternal death is not merely some torture of fire and worms beyond
the grave: but that this is eternal death, not to live the eternal
life which is the only possible life for souls, the life of
righteousness and love; a death which may come on respectable
people, and high religious professors, while they are fancying
themselves sure to be saved, as easily and surely as it may on
thieves and harlots, wallowing in the mire of sins.

For what is this same eternal death? The opposite surely to eternal
life. Eternal life is to know God, and therefore to obey Him.
Eternal life is to know God, whose name is love; and therefore, to
rejoice to fulfil His law, of which it is written, 'Love is the
fulfilling of the law;' and therefore to be full of love ourselves,
as it is written, 'We know that we have passed from death unto life,
because we love the brethren;' and again, 'Every one that loveth,
knoweth God, for God is love.' And on the