opy of God's mercy, and all which is good in man a copy of
something good in God: if, as is most certain, all good on earth is
God's likeness, and only good because it is God's likeness, and is
given by God's Spirit,--then our walking humbly with God, if it be
good, must be a copy of something in God. But of what?

That, my friends, is a question which can never be answered but by
those who believe in the mystery of the ever-blessed Trinity, The
Father, The Son, and The Holy Ghost. It is too solemn and great a
matter to be spoken of hastily at the end of a sermon. I will tell
you what little I seem to see of it next Sunday, with awe and
trembling, as one who enters upon holy ground. But this I will tell
you, to bear in mind meanwhile, that if you wish to know or to do
what is right, you must firmly believe and bear in mind this,--that
God's justice is exactly like what would be just in you and me,
without any difference whatsoever: that God's mercy is exactly like
what would be merciful in you and me; and that, as I hope to show
you next Sunday, God's humility, wonderful as it may seem, is
exactly like what would be humble in you and me. For I warn you,
that if you do not believe this, you will be tempted to forget God's
righteousness, and to invent a righteousness of your own, which is
no righteousness at all, but unrighteousness. For there can be but
one righteousness--mind what I say--only one righteousness, as there
can be only one truth, and only one reason. Forget that, and you
will be tempted to invent for yourselves a false justice, which is
dishonest and partial; a false mercy, which is cruel; a false
humility, which is vain and self-conceited; and you will be tempted
also, as men of all religions and denominations have been, to impute
to God actions, and thoughts, and tempers, which are (as your own
consciences, if you would listen to God's Word in them, would tell
you) unjust, cruel, and proud; and then you will be tempted to say
that things are justifiable in God, which you would not excuse in
any other being, by saying: 'Of course it must be right in Him,
because He is God, and can do what He will.' As if the Judge of all
the earth would not do Right; as if He could be anything, or could
do anything, but the Eternal _Good_ which is His very being and
essence, and which He has shown forth in His Son Jesus Christ our
Lord, who went about doing good because God was with Him. We all
know what the g