confirmation; for you are members one of another, and if you will
act as such, you will find strength to do your duty, and a blessing
in your day from that heavenly Father from whom every fatherhood in
heaven and earth, and yours among the rest, is named.

SERMON VI. JUSTIFICATION BY FAITH

Ephesians ii. 5. By grace ye are saved.

We all hold that we are justified by faith, that is, by believing;
and that unless we are justified we cannot be saved. And of all men
who ever believed this, perhaps those who gave us the Church
Catechism believed it most strongly. Nay, some of them suffered for
it; endured persecution, banishment, and a cruel death, because they
would persist in holding, contrary to the Romanists, that men were
justified by faith only, and not by the works of the law; and that
this was one of the root-doctrines of Christianity, which if a man
did not believe, he would believe nothing else rightly. Does it not
seem, then, something strange that they should never in this
Catechism of theirs mention one word about justifying or
justification? They do not ask the child, 'How is a man justified?'
that he may answer, 'By faith alone;' they do not even teach him to
say, 'I am justified already. I am in a state of justification;'
but not saying one word about that, they teach him to say much more--
they teach him to say that he is in a state of salvation, and to
thank God boldly because he is so; and then go on at once to ask him
the articles of his belief. And even more strange still, they teach
him to answer that question, not by repeating any doctrines, but by
repeating the simple old Apostles' Creed. They do not teach him to
say, as some would now-a-days, 'I believe in original sin, I believe
in redemption through Christ's death, I believe in justification by
faith, I believe in sanctification by the Holy Spirit,'--true as
these doctrines are; still less do they bid the child say, 'I
believe in predestination, and election, and effectual calling, and
irresistible grace, and vicarious satisfaction, and forensic
justification, and vital faith, and the three assurances.'

Whether these things be true or false, it seemed to the ancient
worthies who gave us our Catechism that children had no business
with them. They had their own opinions on these matters, and spoke
their opinions moderately and wisely, and the sum of their opinions
we have in the Thirty-nine Articles, which are not meant for