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d herds, and human face divine." It is nearly impossible for me to convey to my readers an idea of the "vernal delight" felt at this period by the Lay Preacher, far declined in the vale of years. My spectral figure, pinched by the rude gripe of January, becomes as thin as that "dagger of lath" employed by the vaunting Falstaff, and my mind, affected by the universal desolation of winter, is nearly as vacant of joy and bright ideas as the forest is of leaves and the grove is of song. Fortunately for my happiness, this is only periodical spleen. Though in the bitter months, surveying my attenuated body, I exclaim with the melancholy prophet, "My leanness, my leanness! woe is me!" and though, adverting to the state of my mind, I behold it "all in a robe of darkest grain," yet when April and May reign in sweet vicissitude, I give, like Horace, care to the winds, and perceive the whole system excited by the potent stimulus of sunshine.... I have myself in winter felt hostile to those whom I could smile upon in May, and clasp to my bosom in June. * * * * * =_William Gaston,[46] 1778-1844._= From "Essays and Addresses." =_151._= THE IMPORTANCE OF INTEGRITY. The first great maxim of human conduct--that which it is all-important to impress on the understandings of young men, and recommend to their hearty adoption--is, above all things, in all circumstances, and under every emergency, to preserve a clean heart and an honest purpose.... Without it, neither genius nor learning, neither the gifts of God, nor human exertions, can avail aught for the accomplishment of the great objects of human existence. Integrity is the crowning virtue,--integrity is the pervading principle which ought to regulate, guide, control, and vivify every impulse, device, and action. Honesty is sometimes spoken of as a vulgar virtue; and perhaps, that honesty which barely refrains from outraging the positive rules ordained by society for the protection of property, and which ordinarily pays its debts and performs its engagements, however useful and commendable a quality, is not to be numbered among the highest efforts of human virtue. But that integrity which, however tempting the opportunity, or however secure against detection, no selfishness nor resentment, no lust of power, place, favor, profit, or pleasure, can cause to swerve from the strict rule of right, is the perfection of man's moral nature. In this se
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