d herds, and human face divine."
It is nearly impossible for me to convey to my readers an idea of the
"vernal delight" felt at this period by the Lay Preacher, far declined
in the vale of years. My spectral figure, pinched by the rude gripe
of January, becomes as thin as that "dagger of lath" employed by the
vaunting Falstaff, and my mind, affected by the universal desolation of
winter, is nearly as vacant of joy and bright ideas as the forest is of
leaves and the grove is of song. Fortunately for my happiness, this
is only periodical spleen. Though in the bitter months, surveying my
attenuated body, I exclaim with the melancholy prophet, "My leanness, my
leanness! woe is me!" and though, adverting to the state of my mind, I
behold it "all in a robe of darkest grain," yet when April and May
reign in sweet vicissitude, I give, like Horace, care to the winds, and
perceive the whole system excited by the potent stimulus of sunshine....
I have myself in winter felt hostile to those whom I could smile upon in
May, and clasp to my bosom in June.
* * * * *
=_William Gaston,[46] 1778-1844._=
From "Essays and Addresses."
=_151._= THE IMPORTANCE OF INTEGRITY.
The first great maxim of human conduct--that which it is all-important
to impress on the understandings of young men, and recommend to their
hearty adoption--is, above all things, in all circumstances, and under
every emergency, to preserve a clean heart and an honest purpose....
Without it, neither genius nor learning, neither the gifts of God, nor
human exertions, can avail aught for the accomplishment of the great
objects of human existence. Integrity is the crowning virtue,--integrity
is the pervading principle which ought to regulate, guide, control, and
vivify every impulse, device, and action. Honesty is sometimes spoken of
as a vulgar virtue; and perhaps, that honesty which barely refrains from
outraging the positive rules ordained by society for the protection
of property, and which ordinarily pays its debts and performs its
engagements, however useful and commendable a quality, is not to be
numbered among the highest efforts of human virtue. But that integrity
which, however tempting the opportunity, or however secure against
detection, no selfishness nor resentment, no lust of power, place,
favor, profit, or pleasure, can cause to swerve from the strict rule of
right, is the perfection of man's moral nature. In this se
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