probably arose from the family being anciently
assembled in the hall at that meal, and liable to surprise.'
[180] Johnson, writing of 'the chapel of the alienated college,'
says:--'I was always by some civil excuse hindered from entering it.'
_Works_, ix. 4.
[181] George Marline's _Reliquiae divi Andreae_ was published in 1797.
[182] See _ante_, ii. 171, and iv. 75.
[183] Mr. Chambers says that Knox was buried in a place which soon after
became, and ever since has been, a high-way; namely, the old church-yard
of St. Giles in Edinburgh. Croker's _Boswell_, p. 283.
[184] In _The Rambler_, No. 82, Johnson makes a virtuoso write:--'I
often lamented that I was not one of that happy generation who
demolished the convents and monasteries, and broke windows by law.' He
had in 1754 'viewed with indignation the ruins of the Abbeys of Oseney
and Rewley near Oxford.' Ante, i. 273. Smollett, in _Humphry Clinker_
(Letrer of Aug. 8), describes St. Andrews as 'the skeleton of a
venerable city.'
[185] 'Some talked of the right of society to the labour of individuals,
and considered retirement as a desertion of duty. Others readily allowed
that there was a time when the claims of the publick were satisfied, and
when a man might properly sequester himself to review his life and
purify his heart.' _Rasselas_, ch. 22.
[186] See _ante_, ii. 423.
[187] See _ante_, iv. 5, note 2, and v. 27.
[188] 'He that lives well in the world is better than he that lives well
in a monastery. But, perhaps, every one is not able to stem the
temptations of publick life, and, if he cannot conquer, he may properly
retreat.' _Rasselas_, ch. 47. See _ante_, ii. 435.
[189] 'A youthful passion for abstracted devotion should not be
encouraged.' _Ante_, ii. 10. The hermit in _Rasselas_ (ch. 21)
says:--'The life of a solitary man will be certainly miserable, but not
certainly devout.' In Johnson's _Works_ (1787), xi. 203, we read that
'Johnson thought worse of the vices of retirement than of those of
society.' Southey (_Life of Wesley_, i. 39) writes:--'Some time before
John Wesley's return to the University, he had travelled many miles to
see what is called "a serious man." This person said to him, "Sir, you
wish to serve God and go to heaven. Remember, you cannot serve Him
alone; you must therefore find companions or make them; the Bible knows
nothing of solitary religion." Wesley never forgot these words.'
[190] [Erga neon, boulai de meson eu
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