parts which bear a relative position each
to each, or of parts which do not. The parts of a line bear a relative
position to each other, for each lies somewhere, and it would be
possible to distinguish each, and to state the position of each on the
plane and to explain to what sort of part among the rest each was
contiguous. Similarly the parts of a plane have position, for it could
similarly be stated what was the position of each and what sort of
parts were contiguous. The same is true with regard to the solid and to
space. But it would be impossible to show that the arts of a number had
a relative position each to each, or a particular position, or to state
what parts were contiguous. Nor could this be done in the case of time,
for none of the parts of time has an abiding existence, and that which
does not abide can hardly have position. It would be better to say that
such parts had a relative order, in virtue of one being prior to
another. Similarly with number: in counting, 'one' is prior to 'two',
and 'two' to 'three', and thus the parts of number may be said to
possess a relative order, though it would be impossible to discover any
distinct position for each. This holds good also in the case of speech.
None of its parts has an abiding existence: when once a syllable is
pronounced, it is not possible to retain it, so that, naturally, as the
parts do not abide, they cannot have position. Thus, some quantities
consist of parts which have position, and some of those which have not.

Strictly speaking, only the things which I have mentioned belong to the
category of quantity: everything else that is called quantitative is a
quantity in a secondary sense. It is because we have in mind some one
of these quantities, properly so called, that we apply quantitative
terms to other things. We speak of what is white as large, because the
surface over which the white extends is large; we speak of an action or
a process as lengthy, because the time covered is long; these things
cannot in their own right claim the quantitative epithet. For instance,
should any one explain how long an action was, his statement would be
made in terms of the time taken, to the effect that it lasted a year,
or something of that sort. In the same way, he would explain the size
of a white object in terms of surface, for he would state the area
which it covered. Thus the things already mentioned, and these alone,
are in their intrinsic nature quantities;