for
example. My judgment is, that they ought all to be despised; and
ought to serve but for winter talk by the fireside. Though when I say
despised, I mean it as for belief; for otherwise, the spreading, or
publishing, of them, is in no sort to be despised. For they have done
much mischief; and I see many severe laws made, to suppress them. That
that hath given them grace, and some credit, consisteth in three things.
First, that men mark when they hit, and never mark when they miss;
as they do generally also of dreams. The second is, that probable
conjectures, or obscure traditions, many times turn themselves into
prophecies; while the nature of man, which coveteth divination, thinks
it no peril to foretell that which indeed they do but collect. As that
of Seneca's verse. For so much was then subject to demonstration, that
the globe of the earth had great parts beyond the Atlantic, which
mought be probably conceived not to be all sea: and adding thereto the
tradition in Plato's Timaeus, and his Atlanticus, it mought encourage
one to turn it to a prediction. The third and last (which is the great
one) is, that almost all of them, being infinite in number, have been
impostures, and by idle and crafty brains merely contrived and feigned,
after the event past.

Of Ambition

AMBITION is like choler; which is an humor that maketh men active,
earnest, full of alacrity, and stirring, if it be not stopped. But if
it be stopped, and cannot have his way, it becometh adust, and thereby
malign and venomous. So ambitious men, if they find the way open
for their rising, and still get forward, they are rather busy than
dangerous; but if they be checked in their desires, they become secretly
discontent, and look upon men and matters with an evil eye, and are
best pleased, when things go backward; which is the worst property in a
servant of a prince, or state. Therefore it is good for princes, if they
use ambitious men, to handle it, so as they be still progressive and
not retrograde; which, because it cannot be without inconvenience, it
is good not to use such natures at all. For if they rise not with their
service, they will take order, to make their service fall with them. But
since we have said, it were good not to use men of ambitious natures,
except it be upon necessity, it is fit we speak, in what cases they are
of necessity. Good commanders in the wars must be taken, be they never
so ambitious; for the use of their ser