c fragments.

"Bath life, 1580.--The free bath, called also burgher bath, is under
the open heaven. It is so long and broad, that above a hundred men can
bathe therein at a time. It is bordered round about with stone
pavement, and many seats are disposed therein. One corner, a fourth
part of the bath, is closed in by a wooden lattice, arranged for the
accommodation of the women. But as the women in general come there,
some are wont to go to the larger bath. In this every one, stranger or
native, may bathe gratis, and divert himself for as long or short a
time as he likes. On Saturday, especially, the people from the city and
country come in crowds, and husbands and wives desire to have their
pastime, and to beautify themselves. But herein one is much surprised,
that they in such wise misuse cupping; for every one will be cupped,
and they think for the most part that they have not bathed if they have
not had as many lancets stock in them as the bristles of a hedgehog.
And yet it would be far more useful to them to obtain a little
additional blood.

"Poor people come oft to the baths of St. Verena, especially in May,
some hundreds together. But they must first look about for an inn, that
they may have some sort of home and not be about in the streets, and
there are three or four inns near the baths. The poor are daily
maintained by the alms of pious people. They place their bowls in a
circle on the wall round the bath, and remain sitting in the bath, and
no one may point out his bowl. Then money, bread, wine, soup, meat, or
other things are put in the bowls, and no one knows to whom they
belong. Great hoards are sometimes collected; the warder who has his
little house near the bath, distributes the gifts in due order, and
exhorts the poor to pray and be thankful. After that, each takes what
is in his bowl, and goes out. But as also there are oft mixed up among
the honest, many bad rogues and idlers who will not work, but take the
bread out of the mouths of others who are in need, it would be useful,
were each poor person who is desirous to obtain alms, to bring a
certificate from his magistrate that he is in need of it, and that the
alms will be well applied. Many bad rogues would then be ashamed. If
the poor do aught that is contrary to order and discipline, they are
punished by the warder, and placed in the lock-up that stands below,
near the house called the Lock and Key. When their month's stay at the
bath is ended,