et in continual warfare against the customs,
coarseness, and religious zeal of the newly converted kingdom.
For the second generation were then living, of the new Bohemia, which
the Hapsburgers by scaffolds, expulsion, and fearful dragooning, had
won back after the battle of Weissen Berge. The old race of nobles was,
for the most part, rooted out; a new Imperial nobility drove in gilded
carriages through the black Hussite city; the old biblical learning had
wandered into foreign lands, or died away in the misery of the long
war; in the place of the chalice priests and the Bohemian preachers,
were the holy fathers and begging monks; where once Huss defended the
teaching of Wickliff, and Zisk rebuked the lukewarmness of the citizens
of the old town, the gilded statue of the queen of heaven now rose
triumphant. Little remained to the people of their past, except the
dark stones of Koenigsstadt, a rough populace, and a harsh piety.
There remains to us a little pamphlet of this time, for which we are
indebted to two of the Prague celebrities of the order of Jesuits, the
Fathers Eder and Christel, the first of whom, wrote it in Latin, and
the second translated it into German; both writers are otherwise known,
the second as a zealous but insipid German poet. From this writing the
following narrative is taken.
"Thus in a few years a hundred and seventy persons of the Jewish
persuasion, were purified in the saving waters of baptism, by one
single priest of our society, in the Academical church of Our Saviour,
of the college of the Society of Jesus.
"I will by the way, here shortly mention, the wonderful bias of a
Jewish child for the Christian faith. A Jewess in the Zinkower domain
was in the habit of carrying her little daughter in her arms; one day
she accidentally met a Catholic priest, to whom she proposed to show
her child, and taking the veil off its little face, boasted what a
finely-shaped child she had brought into the world. The priest took
advantage of this preposterous and unexpected confidence, to bless the
unveiled child with the sign of the holy cross, admonishing the mother
at the same time to bring up the said child in the love and fear of
God, but leaving all else in the hands of Divine Providence. And behold
this little Jewess had hardly began to walk, when she forthwith
considered herself a Christian, knelt with them when they knelt, sang
with the singers, went out with them into the meadows and woods,
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