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they receive a dismissal from the warder; nay he desires them, according to the nature of their illness, to go away, to make room for others. They must attend to him also, under pain of severe punishment. "The 'Stadthof' is a large cheerful inn, adorned with many beautiful rooms, saloons, and chambers. There are two large kitchens, one of which belongs to the landlord, who provides the guests with all kinds of meals, or with single dishes, according to every one's need. In the other, there is a special cook, for all those who buy their own food, and wish to have it cooked to their own fancy, for this is allowed to every one. In this house there are eight good baths, of which five are in common, the remaining three are let out to certain persons by the week for a fixed sum of money, with the chambers belonging thereto. The first is the gentlemen's bath, in which men, both noble and others, ecclesiastics and laymen, young and old, Catholic or Evangelical, come together without any disputes or quarrels, friendly and peaceably. "This bath is almost the same height as the court, and whosoever sits therein, can look out through the doors into the court, and behold every one. Whoever wishes to use these baths, pays on entrance two _doppelvierer_,[45] or one _angster_,[46] and three _kreuzers_. Moreover the members of the bath community give breakfast at six o'clock every morning by turns, one much, another little, according as they wish to distinguish themselves. Although much eating and drinking is not good with the baths, yet it oft happens that many who sit three or four hours in the bath, need a little soup, and cannot go on without somewhat to drink. Yet it were well for some rule to be established, that each person should not have more than a quart of wine; this would give the baths a better repute, and they could not then openly write and put in print, that here is a tippling bath wherein drunken matins are sung. For the members of the bath community can unite to settle these matters according to their pleasure. They pray before and after breakfast, and return thanks to the host in a pleasant song, hoping that he may live long in all honour, till he gives another breakfast. After that they nominate him whose turn it is to be the next host, place a garland on him, and threaten him in a song that they will come to him the morrow with fifes and drums. But on Sundays and great festivals they discontinue their breakfasts
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