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they receive a dismissal from the warder; nay he desires
them, according to the nature of their illness, to go away, to make
room for others. They must attend to him also, under pain of severe
punishment.
"The 'Stadthof' is a large cheerful inn, adorned with many beautiful
rooms, saloons, and chambers. There are two large kitchens, one of
which belongs to the landlord, who provides the guests with all kinds
of meals, or with single dishes, according to every one's need. In the
other, there is a special cook, for all those who buy their own food,
and wish to have it cooked to their own fancy, for this is allowed to
every one. In this house there are eight good baths, of which five are
in common, the remaining three are let out to certain persons by the
week for a fixed sum of money, with the chambers belonging thereto. The
first is the gentlemen's bath, in which men, both noble and others,
ecclesiastics and laymen, young and old, Catholic or Evangelical, come
together without any disputes or quarrels, friendly and peaceably.
"This bath is almost the same height as the court, and whosoever sits
therein, can look out through the doors into the court, and behold
every one. Whoever wishes to use these baths, pays on entrance two
_doppelvierer_,[45] or one _angster_,[46] and three _kreuzers_.
Moreover the members of the bath community give breakfast at six
o'clock every morning by turns, one much, another little, according as
they wish to distinguish themselves. Although much eating and drinking
is not good with the baths, yet it oft happens that many who sit three
or four hours in the bath, need a little soup, and cannot go on without
somewhat to drink. Yet it were well for some rule to be established,
that each person should not have more than a quart of wine; this would
give the baths a better repute, and they could not then openly write
and put in print, that here is a tippling bath wherein drunken matins
are sung. For the members of the bath community can unite to settle
these matters according to their pleasure. They pray before and after
breakfast, and return thanks to the host in a pleasant song, hoping
that he may live long in all honour, till he gives another breakfast.
After that they nominate him whose turn it is to be the next host,
place a garland on him, and threaten him in a song that they will come
to him the morrow with fifes and drums. But on Sundays and great
festivals they discontinue their breakfasts
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