ish West Indies than in our slave States; hence the increase of the
_mulatto_ population is less rapid. Here the descendants of a colored
mother _never_ become free; in the West Indies, they cease to be slaves
in the _fourth generation_, at farthest; and their posterity increase
the _free_ colored class, instead of adding countless links to the chain
of bondage.
The manufacture of sugar is extremely toilsome, and when driven hard,
occasions a great waste of negro life; this circumstance, together with
the tropical climate of the West Indies, furnish additional reasons for
the disproportionate increase of slaves between those islands and our
own country, where a comparatively small quantity of sugar is
cultivated.
It may excite surprise, that _Indians_ and their offspring are comprised
in the doom of perpetual slavery; yet not only is _incidental_ mention
of them as slaves to be met with in the laws of most of the States of
our confederacy, but in one, at least, _direct legislation_ may be cited
to sanction their enslavement. In Virginia, an act was passed, in 1679,
declaring that "for _the better encouragement of soldiers_, whatever
Indian prisoners were taken in a war, in which the colony was then
engaged, should be _free purchase_ to the soldiers taking them;" and in
1682, it was decreed that "all servants brought into Virginia, by sea or
land, not being _Christians_, whether negroes, Moors, mulattoes, or
Indians, (except Turks and Moors in amity with Great Britain) and all
Indians, which should thereafter be _sold by neighboring Indians_, or
any other trafficking with us, as slaves, _should be slaves to all
intents and purposes_." These laws ceased in 1691; but the descendants
of all Indians sold in the intermediate time are now among slaves.
In order to show the true aspect of slavery among us, I will state
distinct propositions, each supported by the evidence of actually
existing laws.
1. _Slavery is hereditary and perpetual, to the last moment of the
slave's earthly existence, and to all his descendants, to the latest
posterity._
2. _The labor of the slave is compulsory and uncompensated; while the
kind of labor, the amount of toil, and the time allowed for rest, are
dictated solely by the master. No bargain is made, no wages given. A
pure despotism governs the human brute; and even his covering and
provender, both as to quantity and quality, depend entirely on the
master's discretion._
3. _The slave
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