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is, for the time being, placed over the slave by order of the owner, or his delegates. The following is the language of the Louisiana code; and it represents the established customs of all the slaveholding States: 'The condition of a slave being merely a passive one, his subordination to his master, and to all who _represent_ him, is not susceptible of any modification, or restriction, [except in what can incite the slave to the commission of crime] in such manner, that he owes to his master, and to all his family, a respect without bounds, and an absolute obedience; and he is consequently to execute all the orders, which he receives from his said master, or from them.'" What chance of mercy the slave has from the generality of overseers, may be conjectured from the following testimony given by a distinguished Virginian: Mr. Wirt, in his "Life of Patrick Henry," speaking of the different classes in Virginia, says: "Last and lowest, a _feculum_ of beings called overseers--the _most abject_, _degraded_, _unprincipled_ race--always cap in hand to the Dons who employed them, and furnishing materials for the exercise of their pride, insolence, and spirit of domination." The Gentoo code, the most ancient in the world, allowed a wife, a son, a pupil, a younger brother, or a slave, to be whipped with a lash, or bamboo twig, in such a manner as not to occasion any dangerous hurt; and whoever transgressed the rule, suffered the punishment of a thief. In this case, the slave and other members of the family were _equally_ protected. The Mosaic law was as follows: "If a man smite the eye of his servant, or the eye of his maid, that it perish, _he shall let him go free_ for his eye's sake. And if he smite out his man-servant's tooth, or his maid-servant's tooth, _he shall let him go free_ for his tooth's sake." Exodus, xxi. 26, 27. PROP. 7.--_The slave never allowed to resist a white man._ It is enacted in Georgia, "If any slave shall presume to strike _any_ white man, such slave, upon trial and conviction before the justice, shall for the _first_ offence, suffer such punishment as the said justice thinks fit, not extending to life or limb; and for the second offence, _death_." It is the same in South Carolina, excepting that death is there the punishment of the _third_ offence. However wanton and dangerous the attack upon the slave may be, he must submit; there is only one proviso--he may be excused for striking in defe
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