is, for the time being, placed over
the slave by order of the owner, or his delegates. The following is
the language of the Louisiana code; and it represents the established
customs of all the slaveholding States: 'The condition of a slave being
merely a passive one, his subordination to his master, and to all who
_represent_ him, is not susceptible of any modification, or restriction,
[except in what can incite the slave to the commission of crime] in such
manner, that he owes to his master, and to all his family, a respect
without bounds, and an absolute obedience; and he is consequently to
execute all the orders, which he receives from his said master, or from
them.'"
What chance of mercy the slave has from the generality of overseers, may
be conjectured from the following testimony given by a distinguished
Virginian: Mr. Wirt, in his "Life of Patrick Henry," speaking of the
different classes in Virginia, says: "Last and lowest, a _feculum_ of
beings called overseers--the _most abject_, _degraded_, _unprincipled_
race--always cap in hand to the Dons who employed them, and furnishing
materials for the exercise of their pride, insolence, and spirit of
domination."
The Gentoo code, the most ancient in the world, allowed a wife, a son,
a pupil, a younger brother, or a slave, to be whipped with a lash, or
bamboo twig, in such a manner as not to occasion any dangerous hurt; and
whoever transgressed the rule, suffered the punishment of a thief. In
this case, the slave and other members of the family were _equally_
protected.
The Mosaic law was as follows: "If a man smite the eye of his servant,
or the eye of his maid, that it perish, _he shall let him go free_ for
his eye's sake. And if he smite out his man-servant's tooth, or his
maid-servant's tooth, _he shall let him go free_ for his tooth's sake."
Exodus, xxi. 26, 27.
PROP. 7.--_The slave never allowed to resist a white man._
It is enacted in Georgia, "If any slave shall presume to strike _any_
white man, such slave, upon trial and conviction before the justice,
shall for the _first_ offence, suffer such punishment as the said
justice thinks fit, not extending to life or limb; and for the second
offence, _death_." It is the same in South Carolina, excepting that
death is there the punishment of the _third_ offence. However wanton
and dangerous the attack upon the slave may be, he must submit; there
is only one proviso--he may be excused for striking in defe
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