tion of the doctrine it would be if you all
adorned the truth, and showed in your daily lives the power to live in
that Holiness and righteousness of which I am speaking.
I am not now asking whether you have an intelligent comprehension of
the doctrine, or that you should say what is possible, and what is not.
Some of you could probably define the blessing as well as I can; but
your duty is not simply to define or defend or explain Holiness, but to
adorn the teaching, give exhibitions of it, make everybody see what it
means in living flesh and blood amidst the hurly-burly of life.
1. And now, what are the means by which you and I can fulfil this
exhortation of Paul? First, you can adorn the doctrine by _personal
testimony_. Personal testimony, coming from the heart, is always good
and helpful; that is, to be able to say about any definite experience,
'Oh, glory! He has done it for me!' But this is especially valuable
about a clean heart, and in relation to a Full Salvation.
When I was a boy I sometimes heard the doctrine of Entire
Sanctification discussed over pipes and ale; but those discussions,
which were merely theological disputes, had little or no relation to
the personal experience of the people who were debating and contending
and losing their tempers over the doctrine, and so it made no
impression on me. Years after, my own heart was awakened, and desires
arose in my soul. I began to search for the truth about it, and to
listen for references to it, and most of all to rejoice if I could find
or hear a clear testimony about it, for then I saw the possibility of
the blessing for myself.
I frequently throw my Meetings open for testimony, because I know the
helpful power of such words. Sometimes the wording may be a little
upside down, or some qualifying term be left out, or some exaggerating
word put in; but in spite of all, great is the power of testimony to
encourage other hearts.
I fear, however, that many people are silent who ought to speak, and I
touch some very closely when I say that owing to this silence the power
of your experience has declined and become like a faded flower or a
moth-eaten garment, and then when you would fain speak you find the
assurance about the blessing has waned. My word, therefore, to you is,
first of all get the blessing, then at every suitable opportunity,
profess it openly and boldly for God, and by your happy testimony you
will adorn the doctrine of Holiness.
2. A
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