FREE BOOKS

Author's List




PREV.   NEXT  
|<   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74  
75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   >>   >|  
I am often puzzled as to why religious people who, in their business life, are regularly making covenants and contracts, either for labour or material, should so fail to follow on similar lines in their relations to God. My duty called me lately to examine a contract, and I found the basis expressed in terms like these: 'This is an agreement between So-and-so in the first part and So-and-so in the second part'. And then on each side there were pledges and responsibilities and commitments; finally, the contract was 'signed, sealed, and delivered' by the two contracting parties. Now, that illustrates precisely what is meant by a covenant with the Lord. He, on the one part, and we on the other part, uniting for a common purpose, and each undertaking definite responsibilities to secure the purpose desired. Mind, this covenanting with God is not a case of bargaining. I know that it pays to be on right relationships with God, and to do His will; but do not forget--He settles and dictates the terms, our part is to comply and surrender. Moses puts this in a simple but beautiful way to his people when he said, '_Thou hast avouched_ the Lord this day to be thy God, and to walk in His ways, and to keep His statutes, and His commandments, and His judgments, and to hearken unto His voice: and _the Lord hath avouched_ thee this day to be His peculiar people, as He hath promised thee, and that thou shouldst keep all His commandments'. The appeal of the Apostle is also familiar to us all, 'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service'. Jesus always kept this before His disciples. He certainly talked of daily cross-bearing, and following and confessing Him before the world; but He was careful to say to them, 'There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, who shall not receive manifold more in this present time, and in the world to come life everlasting'. Our songs and prayers are full of the same ideas, and we are again face to face with the appeal expressed by Jeremiah: 'Come, let us join ourselves unto the Lord in a perpetual covenant that shall not be forgotten'. Now, there are certain features of this covenant-making that I should like to look at. 1. To begin with, _it is to be an inward act, a thing of the heart_. I believe in outw
PREV.   NEXT  
|<   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74  
75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   >>   >|  



Top keywords:

people

 

covenant

 

purpose

 

responsibilities

 

expressed

 

avouched

 

commandments

 

making

 

appeal

 
contract

present
 

brethren

 

disciples

 
shouldst
 

promised

 

talked

 
acceptable
 

sacrifice

 
living
 

bodies


mercies
 

service

 

bearing

 

familiar

 

reasonable

 

beseech

 

Apostle

 

perpetual

 

forgotten

 

Jeremiah


features

 

prayers

 

parents

 
confessing
 

careful

 

peculiar

 

children

 
everlasting
 

manifold

 
kingdom

receive
 
dictates
 

agreement

 

examine

 

sealed

 

delivered

 

contracting

 

signed

 
finally
 

pledges